The Fruits of Pietism

Newsletter article for November 2004

© 2004 by Rev. Paul A. Wolff

Pietism is an anti-Christian ideology which completely turns upside down the role of piety in Christian life. Proper Christian piety is what we do to practice and live out our faith. Pietism makes piety primary and faith secondary (actually pietism tries to turn faith itself into a good work, contrary to Eph. 2:8-9). Pietism makes works its goal rather than faith. Those who understand Lutheran doctrine, or the Biblical teachings on faith and good works, will understand that pietism emphasizes the Law over the Gospel.

Although pietists claim to be fervent Christians, and claim to do everything in the name of Christ, pietism is truly anti-Christian because it steals away the true comfort Christians have in the all-sufficient work of Christ and replaces it with an emphasis on personal acts or feelings to provide a false sense of satisfaction. There may be some temporary sense of comfort in pietistic acts, but that only works as long as we can keep it going. The problem with basing our faith on feelings is the same problem with illicit drugs. A first time drug user will feel an incredible “high” with a relatively small amount of the drug, but each subsequent experience requires more of the drug to feel good, and the user will find himself or herself dismayed that the original good feelings cannot be reproduced. When true healing comes it feels a lot like suffering and pain and death rather than anything approaching peace and comfort. So it is that pietists become “addicted” to good works which aren’t really good works in the Biblical sense because pietists intend to serve their own feelings rather than serving their neighbor in a truly God–pleasing way.

Pietists do not see Holy Scripture as the sole source and authority of doctrine and the Christian life. Personal experiences or feelings are valued more. Pietists are more likely to believe the false teaching that God speaks to them personally apart from the Holy Scriptures. This all too easily plays into the hands of the devil, who is eager to substitute his lies for the truth of God’s word. Remember that the devil got Eve to doubt God’s word by saying, “Did God really say…?” Pietists may encourage Bible study, but since personal feelings are valued more than the truth – individual interpretations easily lead to false teachings, false belief, and heresy. Even Bible studies led by a trained pastor will be seen as an exercise in finding consensus rather than an exercise in learning the truth of God’s word.

Because pietism is based upon subjective feelings, pietists will rationalize sin as long as they feel they are doing something which is pleasing to God. It won’t matter to a pietist that a particular sin is condemned by God in Holy Scripture because as long as it feels right the feelings matter more to them than an objective command, even if it comes from God. So the pietist will be very bold in his or her sins.

In the Bible there is perhaps no greater example of a pietist rationalizing his sin than King David. There have been few people (if any) who have had so much trust in God to put their lives on the line as much as David, and fewer people who have received so much earthly blessings as a result of such faith. But when David committed adultery with Uriah’s wife and then when the cover-up failed had Uriah murdered, it must have seemed to David that despite the unbelievable wickedness of those sins they were the right things to do because they felt like the right things to do at the time. It made David feel good to spend intimate time with Bathsheba, and then it felt good to have her husband killed because at least that was better (in David’s eyes) than publicly admitting the betrayal and being stoned to death for committing this crime. However, even the faithful David’s feelings betrayed him. He forgot for a few brief, but tragic, moments that he was a sinner and that his feelings were corrupted by sin. He realized this later when he repented and he confessed in Psalm 51 that he was “sinful from the time my mother conceived me.”

There is no lasting comfort in pietism. If we trust in our feelings we will sooner or later be betrayed by them also. Our feelings are inherently selfish, and if we place ourselves above all things then there will be no room in our lives for God and His word. There is true comfort in God’s word. Even if we find ourselves suffering like for doing good, like the addict who has forsaken the feel-good drugs, we can be assured of God’s forgiveness and salvation.

God’s word is a sure thing because it shows us what Jesus has done for us, and not what we need to do. Jesus told the Pharisees, “You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me, yet you refuse to come to me to have life.” (John 5:39-40) The Scriptures do deliver eternal life because they show us Jesus. “Whoever believes in [Jesus] will have eternal life.” (John 3:16) Christ’s life and death and resurrection is the source of all our comfort, and the motivation for all our good works, because He did this all for our sakes so that we can be comforted by our salvation no matter whether we feel good about ourselves or not.

Feeling Good can Kill You!

Newsletter article for August 2004

© 2004 by Rev. Paul A. Wolff

There is a war going on. Actually, there seem to be several wars going on all at the same time. The war that I would like to consider here has been labeled the “Culture War”. This war is being fought between Christianity and Culture. It is not a new battle. It has been fought since the beginning. Holy Scripture describes it as the “great tribulation” (Revelation 7:14).

Although the Culture War is being fought for the hearts and minds of all Christians, it is parents who are engaged in the most important battles. I say that this is the most important because in the culture wars it is the children who are most vulnerable, and it is also vitally important that our children stay on the Christian side of this war, rather than being recruited for the other side.

Why is this called a “war”? Saint Peter describes it in this way, “Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul.” (1 Peter 2:11) Scripture frequently describes antagonism between the world and faithful followers of God. The “world” are those who follow their sinful desires against God’s commands. Christians are those who, though they are also sinners, by the grace of God live by faith in Jesus and by His grace they do what God commands. The war is what happens when the world tries to turn Christians against God through temptation to sin.

Make no mistake, this really is a war. The worldly side in this culture war would like you to believe that it is something completely different, that is, something which is really harmless and benign, when in fact if the battle is lost it is very deadly. Saint Paul describes it in this way, “The weapons we fight with are not the weapons of the world.…We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.” (1 Cor. 10:4-5)

The battles in this war can be most clearly seen in temptations to such sins as sexual immorality and the pleasures of illicit drugs. The world tempts us with such things by trying to get us to believe that such things are good for us because they make us feel good. There is a bit of truth to that, but as they say, “a half truth is a whole lie.” It is true that there is probably nothing that is more pleasurable than drugs such as heroin or cocaine, but the lie in this is shown by the fact that it is a one-time “high,” you can never feel that good again. After the initial pleasure then the person is hooked and driven by a powerful desire to feel that way again, but such a thing can never be attained, and as the person seeks to feel good he or she is destroying their body.

Another front in this culture war is fought concerning sexual sins. God has given us sexuality as a blessing for married couples so that they may “be fruitful and multiply and fill the earth” (see Gen. 9:7). Jesus taught that the Holy Scriptures show us that God intended marriage to be as long as they both shall live (see Matt. 19:4-6), but the world says, “if it feels good, then what harm can it do?” The harm that these sins can do is seen in the betrayal of marital vows, or the betrayal of the physical intimacy between lovers, and also in sexually transmitted diseases, in broken families, and fatherless children and orphans.

In a way, these are relatively easy battles for Christian parents to fight. We can easily show our children that if you take drugs then you might wreck your health or die. We can easily show our children that if you commit adultery then your life will be changed in any of a number of ways, none of them worth the momentary pleasure of the sin. Our children may not listen to us, and still may fall into the temptations of these sins, but the consequences of these temptations are easily seen and can be easily taught. The real tough battles in the culture war are the spiritual battles. These are the temptations to sin against the First Commandment (“You shall have no other gods.”)

The difficulty with fighting spiritual battles is that the bad consequences are not seen. Unlike the physical consequences of other sins, the result of losing the spiritual battles cannot be seen by anyone in this life. No one knows what hellish things that others experience, so when people lose the spiritual battles it is hard to point that out to our children and say, “See, if you turn against God in this way then this will happen to you, too.” The worldly culture tempts us to sin against the first commandment in much the same way as it tempts us to sin against the other commandments. We are told, “Try it, you’ll like it. It feels good, and it won’t hurt you one little bit.” In a way, it can be very fun to follow false gods, but again there is a terrible price to pay in the end.

Parents have a difficult job in fighting the war between Christianity and culture. The best weapon we have is God’s Word. As we teach and live according to God’s Word, then we arm our children to fight and become victorious in the culture wars. One simple, useful, practical way to help our children is to use the word, “no.” If we learn to say “no” to our children at the right time then we can teach them to learn some self control to deny themselves some of the pleasures of life. This is important because if we are comfortable denying ourselves some worldly pleasures then we can be comfortable denying ourselves the destructive pleasures of sin. There are many ways that feeling good can kill you, but if we train ourselves and our children to say “no” to the pleasures of the flesh then with the help of God, through faith in Jesus Christ, we can be victorious in the culture war against Christianity.

Reconciliation

Newsletter article for June 2004

© 2004 by Rev. Paul A. Wolff

Reconciliation is a word which has weighed heavy on my mind lately. Perhaps it has been on your mind, too. It means to become friends again. Obviously this assumes that something has happened between friends which has broken their friendship or even in an extreme case has made them enemies. The opposite of reconciliation is estrangement or alienation. The ultimate cause of estrangement is sin, and because we are all sinners estrangement is not all that strange to us. Since estrangement is familiar to us then reconciliation also ought to be familiar to us, but people’s sinful pride gets in the way of that far too often.

In my consideration of the word “reconciliation” I did what I often do, I went to the Holy Scriptures to see how God uses this word. This is a good habit to get into. I learned this from a good friend. Jesus himself had the habit of going to the Holy Scriptures to deal with events in His life. He did it to teach. He did it to answer questions (both honest questions, and evil ones intended to entrap him). He did it to withstand temptation. He did it when He was dying, and He did it after he was resurrected from the dead. Jesus was familiar with the Bible because He was familiar with God. If we wish to be a member of God’s family then we also ought to be familiar with the Bible.

When you use your concordance (or computer Bible word search) it is important to keep in mind a few simple rules of Bible interpretation. Jesus was a very good interpreter of the Bible. He was the best, and although this also is one way in which no one can fully measure up to Jesus, it is not hard to properly interpret the Bible. The people who make it hard are the ones who don’t believe God’s word. It is actually quite simple. Proper Bible interpretation all comes down to the answer to this simple question: “What does the Bible say?” It really is that easy. The hard part comes when, in our sinfulness, we don’t like what the Bible says and we try to make it say what we want it to say instead of what it really says. We saw that a couple months ago in an unauthorized article in this newsletter which quoted Bible verses about praise, but did it in a way which ignored the context of the verses and really said something opposite to what the those passages really teach about the true praise of God. The rules of Bible interpretation are simple, but they are absolutely important.

I found nine occurrences of the word “reconcile” in its various forms in the NIV Bible. Several of the passages (Matt. 5:23-24; Luke 12:58-59; Acts 7:26; and 1 Cor. 7:11) encourage or command people to become friends again with each other. As I said above, this is to be expected in a sinful world in which our pride is a great sin. There are many other Bible passages which show reconciliation and how it should be handled such as Matt. 18:15-17 and Genesis 45:4-7, but for this essay I am simply focusing on the passages which use a form of the word “reconcile.” The passages which are most helpful to us estranged sinners are the other passages which describe our reconciliation with God. You may find these in your Bible at: Romans 5:10-11; Rom. 11:15; 2 Corinthians 5:16-21; Ephesians 2:14-18; and Colossians 1:15-23. You may not think that the verses which tell us how we are reconciled with God would be more valuable to us in reconciling with one another, but that would be wrong. God’s ways are not the same as the world’s ways, and Christians especially need to be reconciled with God before we are reconciled with one another.

We are all estranged from God because of our sinfulness. Remember how Adam and Eve were kicked out of God’s garden paradise after they sinned against God’s command (Genesis 3). The estrangement of sin is severe, and there is nothing we can do about it. Romans 5:10-11 reminds us that our sin makes us God’s enemies, but we are reconciled to God through the death of His Son, Jesus. It is Jesus who has made us friends again with God. He has endured the punishment for our sins so God is no longer angry over them, and he has also forgiven us for causing him to suffer. The effect of Christ’s reconciliation is that we can have access to God’s heavenly paradise where we shall live in peace and happiness forever.

Because of Christ’s reconciliation, St. Paul told the believers in Corinth (2 Cor. 5:16-21) that we now regard no one from a worldly point of view. If Christ went to the cross and the grave in order to make us friends again with God the Father, then our estrangements here on earth are petty and small by comparison. They may not seem small, but we may quickly learn from experience that things aren’t always what they seem. If we look at our estrangements from God’s point of view they all are small and easily overcome. The key is forgiveness. Here again we learn forgiveness from Jesus. We learn in the Parable of the Unmerciful Servant (Matt. 18:21-35) that Jesus has forgiven us so much, that if we treasure His forgiveness then it is relatively easy to forgive the little things which keep us apart.

Reconciliation is easy for Christians because Jesus enables us to do it all the time. Reconciliation is impossible for unbelievers because they reject the forgiveness of their sins through Jesus Christ, and so therefore they reject the forgiveness of one another. Christians rely on God’s forgiveness every day of their lives so reconciliation is quite familiar. I pray that God would lead all sinners at St. Timothy to repentance so that they may joyfully receive Christ’s forgiveness, and having received this treasure they may also share that forgiveness and reconciliation with one another. I include myself in this, but it would be a tragedy for me to be the only one to repent. I repent of my sins daily, but I am not here to be the only one who receives Christ’s forgiveness and reconciliation. I am here to lead Christ’s sheep to the green pastures of His paradise. Christ has taught me that the way to paradise comes only through faith in His forgiveness and reconciliation. Read the Scripture passages which I have referenced above. May Christ lead you to repentance of all your sins, and receive the blessings of His forgiveness and reconciliation.

The Passion of Christ

Newsletter article for April 2004

© 2004 by Rev. Paul A. Wolff

Christ’s “Passion” refers to His suffering. The work of Christ has long been identified with His suffering because that is what the Holy Scriptures tell is the work of Christ. Isaiah 53:5 tells us that “He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.” If you have seen the new movie “The Passion of the Christ” you will note that this Scripture verse opens the movie and gives the necessary context in which to view it.

There are many ways to wrongly consider the Christ’s passion. Even before the new movie was released some Jewish groups were complaining that it would incite people to punish the Jews for their role in the death of Christ. This has happened in history, and it is absolutely a wrong interpretation of the sufferings of Christ to single out the Jews (or anyone else) as the ones who brought about some great injustice. It is equally wrong for those same Jews (and all others) to view the passion of Christ without believing that they were responsible for the death of Christ, and being responsible for Christ’s suffering and death also receive the benefits of that death.

Isaiah made it clear long ago that the Christ was to suffer and die for our sinfulness and through that punishment we would receive forgiveness and eternal life. Pressure from Jewish groups moved Mel Gibson to remove from the subtitles the quote from Matthew 27:25 where the crowd tells Pilate, “Let his blood be on us and on our children.” That is an ironic statement because although the crowd meant it as a self-curse, it is a blessing which all of God’s people can apply to themselves as John writes in 1 John 1:7 “The blood of Jesus, [God’s] son, purifies us from all sin.”

Although Martin Luther never saw Mel Gibson’s movie (or any other movie, for that matter), he did write a short essay in 1519 entitled, “A Meditation on Christ’s Passion”. In this essay Luther notes, “They contemplate Christ’s passion aright who view it with a terror-stricken heart and a despairing conscience. This terror must be felt as you witness the stern wrath and the unchanging earnestness with which God looks upon sin and sinners, so much so that he was unwilling to release sinners even for his only and dearest Son without his payment of the severest penalty for them.”

If we take Isaiah’s prophesy seriously (and we should) then we understand that Jesus suffered so much because of our sins. Because we love Jesus we ought to be horrified that our sinfulness and the disobedience of our sin caused our beloved Savior to suffer. If you can watch the scene in the movie where the soldiers are taking such pleasure and enjoyment in beating Jesus into a bloody pulp and not understand that it is you who is doing that every time you take some guilty pleasure in some sin, then you are also not correctly considering Christ’s passion. The movie shows this pretty well how the devil was taking pleasure in the murderous hatred of the soldiers. Satan tempts us all to sin by making sin seem fun even though the least of our sins caused Jesus immense pain.

Christians know, however, that the “terror” and “despair” in our hearts that we must feel for our guilt and sin is not an end in themselves. That would also be a wrong way to view the sufferings of Christ. Judas is the example which shows us that it is not enough to simply be sorry that we have done wrong. Faith trusts that although we are terribly guilty in the death of Jesus, He loves us and will forgive all the sins of those who trust in Him for salvation. Our sorrow over our guilt should cause us to fervently repent of all our sins, and look to Jesus to forgive us for all the pain we caused Him. Luther explained this wonderfully when he wrote:

You cast your sins from yourself and onto Christ when you firmly believe that his wounds and sufferings are your sins, to be borne and paid for by him, as we read in Isaiah 53 [:6], “The Lord has laid on him the iniquity of us all.” St. Peter says, “in his body has he borne our sins on the wood of the cross” [I Pet. 2:24]. St. Paul says, “God has made him a sinner for us, so that through him we would be made just” [2 Cor. 5:21]. You must stake everything on these and similar verses. The more your conscience torments you, the more tenaciously must you cling to them. If you do not do that, but presume to still your conscience with your contrition and penance, you will never obtain peace of mind, but will have to despair in the end. If we allow sin to remain in our conscience and try to deal with it there, or if we look at sin in our heart, it will be much too strong for us and will live on forever. But if we behold it resting on Christ and [see it] overcome by his resurrection, and then boldly believe this, even it is dead and nullified. Sin cannot remain on Christ, since it is swallowed up by his resurrection. Now you see no wounds, no pain in him, and no sign of sin. Thus St. Paul declares that “Christ died for our sin and rose for our justification” [Rom. 4:25]. That is to say, in his suffering Christ makes our sin known and thus destroys it, but through his resurrection he justifies us and delivers us from all sin, if we believe this.

Any Christian who views a reenactment of the passion of Christ will have to feel ambivalent (i.e. have mixed feelings) about it. On the one hand we are sad that we caused Jesus to suffer and die because of the guilt of our sins, but on the other hand, we are glad that Jesus endured the pain and death so that he could rescue us from an eternity of such suffering.

Another thing to remember if you go to view the movie is that what you are seeing is not the crucifixion of Jesus. It is a movie with actors and fake blood. This ought to be obvious to everyone who goes, but these days you can never be too careful. You are not necessarily closer to Jesus if you view this reenactment of His death. Many people have seen the movie, and still do not believe in Jesus, and are still on their way to damnation. Many other people, who have never seen the movie still repent of their sins and trust in Christ and receive forgiveness and eternal life. Remember the words Jesus told Thomas, “Blessed are those who have not seen and yet have believed.”

(All Luther quotes from Vol. 42 of Luther’s works, p. 7-13. Philadelphia: Fortress Press; translation by Martin Bertram.)

Doing the Right Thing is Not Enough

Newsletter article for February 2004

© 2004 by Rev. Paul A. Wolff

Saul was the first King of Israel, but he was also the last one of his family to be a king. If you recall the Bible story God became displeased with Saul and chose the boy David to succeed Saul as King of Israel. Do you remember what Saul did to displease God? If we think we are pleasing God by what we are doing then we ought to consider King Saul and try to avoid the trap that he fell into.

There are actually a couple of events in I Samuel 13-15 that are significant, but it is the first one I want to recall here. What Saul did which led God to look for the next king outside of Saul’s sons, was to offer a burnt offering to God. Now, if you know anything about Old Testament history and worship practices this doesn’t seem such a bad thing at all. It doesn’t seem like Saul was worshipping a false God. People made burnt offerings to God all the time. Many of these were actually required by law and the Bible records many more rebukes for those who did not make an offering to God, than for those who did, but Saul is one exception.

The situation was that the Philistines were gathering to attack the Israelites and Saul and the soldiers of Israel were looking to get some encouragement and strength from God through His prophet, Samuel. Samuel told Saul to meet him in seven days time at Gilgal where Samuel would offer sacrifices to God and ask the Lord to give them success against their enemies. On the seventh day Samuel was nowhere to be found and the soldiers began to lose heart and to scatter off to someplace safe before the Philistines attacked. When Saul saw his men leaving he thought that he needed to do something to keep the men together so he offered the sacrifice himself and did not wait any longer for Samuel. But just when Saul had finished making the offering Samuel arrived and was greatly displeased with Saul’s impatience. He proclaimed that because he did not keep God’s command his kingdom would not endure and God would seek a man after His own heart to lead His people.

This may seem to us to be a little harsh, but as in all the things God does it is completely appropriate. There are a couple things wrong with Saul’s actions. First, although it was a good thing for Saul to prepare to make a sacrificial offering to God, it was inappropriate for him to actually make the sacrifice. This was the role of the priest, or in this case, the prophet, Samuel. In and of itself, this probably would not have brought down such a severe rebuke from God, but the second incident in I Samuel 15 shows that the first simply revealed a greater lack of faith in God. Although Saul seemed to be making an offering to God, he really wasn’t. God’s instructions through the prophet Samuel told him to wait, and Saul did not. With his men leaving Saul decided that he couldn’t wait for God to give the men encouragement, so he did it himself. This was idolatry. Saul put himself in the place of God.

It wasn’t Saul’s actions which were so wicked (although he certainly disobeyed God), but his lack of faith in God made his sin inexcusable. Compare this with the worst sins of David, Saul’s successor. David committed adultery with the wife of one of his best soldiers. He tried to cover up the sin, and when that failed he had the woman’s husband murdered. This was nearly as great a rejection of God as Saul’s sin, and a much greater sin against others (Uriah and Bathsheba), yet David didn’t lose faith in God. There were some tragic and lingering consequences to David’s sins, but he was forgiven. There were twenty-one of David’s descendants who ruled as king from Solomon to Zedekiah, but Saul’s family died out with his great-grandchildren, and few of them enjoyed a long life.

I am sure that to many people this seems a bit backward. To our earthly eyes the sins of adultery and murder are virtually unforgivable, while the sins of impatience and improper worship seem relatively inconsequential, but then we often place our own concerns above God’s concerns. Such is the way of all sinful flesh. God looks at things a little differently. First of all the sins against God (first table of the commandments) are much worse than our sins against others (second table) for the simple fact that God is GOD, and everyone else is not. But God also can see into people’s hearts. God knows who has faith in Him and who hates Him. For those who have faith (like David) God can forgive the worst sins (adultery, lies, conspiracy, murder, misuse of authority, etc.), but for those who do not have faith (like Saul) even the seemingly good things he does (worshipping God, having compassion on an enemy, etc.) are unforgivable.

Judas also did a good work in the garden of Gethsemane when he kissed Jesus. Psalm 2 tells us, “Kiss the son, lest he be angry and you be destroyed in your way.” Kissing is a sign of affection, and how can that be wrong when we show affection to our Lord? But Judas did not kiss Jesus to show affection, instead he used it as a sign to Jesus’ enemies so they could come and arrest him. What should have been a good work Judas turned into an opportunity for the enemies of Jesus to grab him so they could kill him. Judas lacked faith in Jesus, and so despite any good that he had done, he despaired of his life and took a shortcut to destruction despite the fact that his salvation was so near.

There are those who would tell you that if your worship is not full of feeling you should work harder to make it so, but this was Saul’s wrong solution to the problem. It is the wrong solution because the fact that you make yourself feel happy or excited about something doesn’t make it God-pleasing. Saul and his soldiers were quite satisfied with his solution to restore morale to the soldiers, but God was angry about it. You can do all sorts of things to make yourself feel good about your sins, but this is only a temporary distraction and not a proper way to deal with sin. People do it all the time. The devil encourages it, because as long as people feel good about their sins without truly repenting, they are lost and belong to him. God doesn’t necessarily want you to feel good, and He never wants you to feel good about sin. God wants you to recognize your sin, come to true (i.e. painful) repentance, and be saved.

You cannot measure your faith by your good works. If you could then Saul might have been a more righteous person than David. But God looks at us according to our faith in Him. Jesus Himself was praised as the Son of David for more than just the fact that David was His ancestor. Jesus came to rescue us from the sinful self-centeredness which makes all our good deeds tainted by wickedness. Only Jesus can sanctify us and make us holy. Only Jesus can give us hope and peace and satisfaction, and none of this comes from ourselves. If our happiness, peace, hope, or general good feelings come from within us then they cannot save us, and like King Saul they will likely turn us against God and lead us to our destruction.

The Modern Prodigal Son and the Loving Father

Newsletter article for September 2003

© 2003 by Rev. Paul A. Wolff

Imagine if the only Bible verse the prodigal son knew or believed was Romans 12:15 where it says, “Rejoice with those who rejoice.” One day the son told his father that he was going out with his friends, and the father said, “Just be home before midnight.” The next day when the father woke up his son still wasn’t home. When the boy finally rolled in at noon with a big smile on his face he embraced his father and said, “Father, don’t be mad. You are going to be happy for me because I am happy. I had the time of my life last night. I spent the night with my friends drinking beer and smoking marijuana and we spent all our money on prostitutes. I have never had as much fun in my whole life and I want you to be happy as I am happy.”

What do you think the father would say to this prodigal son? If he truly loves his son he would never say, “Well, as long as you are happy then go and do as you please.” If he truly loves his son he would rather say, “How can I be happy for you? I told you to come home before midnight so that you wouldn’t get hurt destroying your body with alcohol and drugs, and so that you wouldn’t get infected with syphilis and AIDS and die a horrible prolonged death. Not only did you NOT do the one thing that I told you to do, you did everything I didn’t want you to do. You are grounded forever.”

Obviously the story of the prodigal son that Jesus told in Luke 15 didn’t end this way. In Jesus’ story the young man recognized his sin, repented, and came crawling back humbled to his father to beg for mercy. In return, the father welcomed him back joyfully as his son. In my modern version above, there is no redemption because there is no repentance. Without repentance the sinner will continue to willfully disobey what is good and proper and safe until he destroys himself and those around him also.

This illustrates one of the tasks that we have in our lives as Christians. Our obedience to God is not limited to simply how we live our own lives. We can’t be like Lot living in Sodom (see Genesis 19) thinking that all is well because we are obedient. We sometimes need to be like Jeremiah in Jerusalem (see Jeremiah 19) calling the sinners to repentance. We are to be witnesses to the world in all that we do, but that doesn’t always mean giving a cheerful message of the good news of the Gospel. Consider the prodigal son in my illustration above. If you came to him with a message of God’s love, forgiveness, and eternal salvation he would not pay any attention to you. Concerning love – he would say that it isn’t worth the trouble, and besides he gets more enjoyment out of a bottle of wine anyway. Concerning forgiveness – the prodigal would say that he doesn’t need it because in his mind he isn’t doing anything wrong. Concerning heaven – he would say he doesn’t need heaven because he already has as much fun as he can handle. Before this lawless person can enjoy the benefits of the Gospel he needs to know and understand the law.

Fortunately for him (and for us) God doesn’t immediately “ground us forever.” That remains an option, and He would be well within His rights and power to do so, but God is patient with us. God calls sinners to repent, and He usually gives them a little time to come around and see things His way. That is what we are here for. We are to help sinners to see the error of their ways so that they can appreciate and accept the wonderful message of the Gospel. Once the sinner sees the consequences of his sins then he may be ready to receive forgiveness, and we should always be ready to forgive even the worst sinners.

We live in a world which is increasingly like the prodigal son that I described at the opening of this essay. Our society is increasingly more tolerant of sin and depravity and much less tolerant of righteousness and God’s Law. This makes the task of the Christian much less popular. We will find ourselves tested in our faith much more often. This is not a comfortable place to be, but it is where God wants His faithful people to be for the sake of the heathen. God has given us His Word to prepare us and strengthen us so that we can be where we need to be to lead others to their salvation, but we need to be careful that we do not fall into the temptations which enslave the world.

Worthy of Salvation

Newsletter article for April 2002

© 2002 by Rev. Paul A. Wolff

Who is worthy of Salvation?

There once was a king who had a very special daughter. She was his only child and the king loved her very much. When the girl reached maturity the king was determined to find a husband for her who would love her with his whole heart and would be a good and wise ruler over the kingdom. The king issued a decree that he was looking for a man who would be the most worthy to be the king’s son-in-law and heir.

This news was greeted with great joy and hope and anticipation. The princess was very beautiful and kind, and her father was extremely wealthy and powerful. Whoever was chosen to marry the princess would not only get the most desirable woman in the kingdom, but would also inherit the richest kingdom in the world.

The king was very protective of his daughter and would only settle for the best for her. In order to ensure that he would find the most worthy prince to be his heir the king had a magic sword called the Sword of Truth. If anyone told a lie in the presence of this sword it would immediately kill him. This way the king would be sure that the man who married his daughter would be most worthy of her.

After a time the king held court in the great hall in order to interview all of the potential suitors for his daughter. The first man to stand before him was the son of a very wealthy nobleman. He was handsome and charming and well-liked by all who knew him. As he stood before the king he was sweating a little as the king asked him, “What makes you worthy to marry my daughter, the princess?” The young man hesitated and then said, “I love your daughter and I only want what is best for the kingdom.” Apparently none of this was true because before he drew his next breath the sword of truth flew out of the hands of the king and impaled the man right through his heart.

The next young man chose his words very carefully. “I choose your daughter to be my wife,” he told the king.

The king was furious. “Don’t make fun of me!”

“I’m not.” The man replied. “I believe I am worthy because I choose your daughter to be my wife.”

Despite his foolish words he was telling the truth because the sword of truth made no move in his direction. However the king was indignant. “You must think I am a fool, and I would be if I considered you worthy simply because you chose my daughter. Open your eyes! Every man in the kingdom would choose my daughter if they could. Look behind you, many of them are here now! She is the most desirable woman in the world because of her beauty, her wealth, her power, and her loving heart.” At this the king sent the man home until he would come to his senses.

The next suitor came and with a humble and sincere bow he declared to the king, “I would give your daughter everything I have.”

The king was beginning to get tired of this nonsense, so he laughed. “Do you have any idea who I am? I am the ruler of the richest kingdom in the world. I could buy you and sell you hundreds of times. Do you consider my daughter some sort of beggar who can be bought for a pittance?” With these words the king sent the man to prison until he would repent of his arrogance.

And so it continued for quite some time. The finest men in the kingdom all came and made their claim as to why they were worthy to wed the king’s daughter, but each plea was rejected by the king. In addition many came who were not nearly the finest men in all the kingdom, trying to trick their way to winning the greatest prize in the kingdom. These were either slain by the Sword of Truth, or imprisoned or banished by the king.

Finally, a man came before the king dressed as a common laborer. He didn’t appear to be wealthy, nor of noble birth or heritage. The king looked down on this poor man and asked in a stern voice, “Do you think you are worthy to be my son-in-law and heir?”

The poor man trembled. “Have mercy on me, lord. Forgive my simple clothing, but it is the best that I have. I am not a rich man. I do not intend to insult your majesty or your lovely daughter by my appearance here. It is true that I am not worthy of such a fine woman as your daughter. I cannot give her the fine things that she deserves. My language isn’t as refined as that of a nobleman, and I suppose I appear to you to be vulgar. There is absolutely no reason why you should give me your daughter to be my wife, and I would completely understand if you quickly send me on my way. I can only say that if you choose me by your grace and kindness then I would love your daughter and treasure her and make her know that she is the most valuable thing in the world to me, because she is.

The king looked at this humble man. He had hardly looked up at the king the whole time he was in the great hall. Then the king spoke. “You are right to say that you are not worthy of my daughter. And of all the noble men who have come seeking my daughter’s hand, you are the first to admit that you are not worthy, but they were not worthy either. You were wise to appeal to my grace and kindness because it is by reason of my good grace that I accept your petition to marry my daughter. You are not worthy of my daughter, but I will make you worthy. You will be a good husband to my daughter, a good son-in-law to me, and a good ruler of my kingdom when the time comes. I will see to it myself.”

And this is how it happened that the poor man became the king’s heir. It wasn’t because he was worthy, but because of the king’s kindness and grace.

Moral Issues

Newsletter article for September 2001

© 2001 by Rev. Paul A. Wolff

There has been much discussion this past summer about morality and what is life all about, specifically the morality of certain medical research. President Bush did much to bring this issue to prominence with his nationally televised speech about new rules for embryo and stem-cell research.

Issues of morality and moral discussions are often equated with religion, but very often these moral discussions have little, or nothing, to do with religion, faith, or God. The trouble with this is that whenever a discussion on morality excludes God, it is inherently immoral. Morality and ethics deal with what is right and what is wrong. Since the ultimate authority on right and wrong is God, you can’t talk about what is ethical or moral without talking about what God says is right or wrong.

God’s authority to determine right and wrong is undisputed in all cases (except by people who wish to deny the truth). God created and is still in control of everything that exists, and He is Holy, so God can do no wrong.

The main issue being debated and discussed recently deals with the Fifth Commandment where God tells us, “You shall not murder.” This commandment tells us that God values human life and forbids us from treating life with contempt. In most cases this is pretty clear cut, but not all cases are easy to determine what is good, right and proper to do. We all know that it is wrong to kill innocent people, and it is right to try to save the life of innocent people. The difficulty comes when these two truths conflict and people cannot agree on what is murder and who is a person.

I cannot say whether or not what President Bush did was ethical or right. I probably would have done things differently, but I am not President (yet). I do believe that he did the best he could to prevent the murder of innocent people (embryos) while trying to further the research which may (or may not) extend the lives of people with serious diseases, although sometimes doing your best is not the same as doing what is right.

Holy Scripture is quite clear that human life begins at conception. In Psalm 51:5 David says, “Surely I was sinful at birth, sinful from the time my mother conceived me.” Here David was not just using hyperbole, or exaggeration, to express his guilt over his sins, he was using a truth about life to express the extent of human sinfulness. Also the time when John worshipped Jesus before they both were born (Luke 1:44) shows that a person’s individuality begins long before birth. Science, too, teaches this because it is at conception that a person becomes a distinct individual, and genetically unique. Although some scientists ignore this fact, that doesn’t mean much in this debate because science and morality are very different disciplines and scientists are generally not known for their depth of thinking on ethics or morality.

It is good that our nation is having this discussion about ethics and what is the right way to deal with life issues. As Christians we should make the most of this opportunity to tell others about what God says about such things. We should join in the discussion whenever we can, not to argue, but to witness God’s love, and share God’s Word. We can use this as an opportunity to share our faith and tell people how great and wonderful our God is, while encouraging others to respect the life that God gives and try to be a nation of people who live and work by high moral and ethical standards in all we do. We should want to do this because it pleases God and He surely will bless us if we do what is right by Him.

Lenten Blessings to You from God

Newsletter article for March 2001

© 2001 by Rev. Paul A. Wolff

“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.” (2 Timothy 3:16-17)

Lent is a time where some Christians fast or give up something cherished (usually a food) in order to grow in their Spiritual life. Others may use this time as a convenient time to go on a diet and lose some excess weight. The temptation in either case is to rely on the strength of our own willpower and determination to see us through the tough times to the end. If we succumb to the temptation it is obviously sinful because if we succeed in our fast then we will take the credit for ourselves, rather than praising God for His grace and strength.

If we truly wish to grow Spiritually then we may wish to heed the message of 2 Tim. 3:16 (above). God does want us to train ourselves in righteousness and good works, but the tool He has given us to use is not our own strength of will, but Holy Scripture. The Holy Scriptures are not primarily a rule book, above all they tell us about how God has saved us from our sins through the obedient life and innocent death of Jesus Christ. However, the Holy Bible does also teach us the things that God wants us to do in our lives (summarized by the Ten Commandments). Scripture also rebukes us or reprimands us when we disobey God’s commands, and it corrects our erring ways. Then Scripture can also train us in righteousness by illuminating the right path that God wishes us to walk (Psalm 119:105).

It is enough for our salvation to hear God’s word and believe it. Jesus said, “Whoever believes and is baptized will be saved.” (Mark 16:16) But God also wants our lives to be filled with His blessings, and free from the consequences of sin. Our lives will never be completely free from sin, but God wants to fill our lives with His love so that we may be a blessing to others and also lead them to eternal salvation in Christ. One day when someone tried to exalt His mother for having given birth to Him, Jesus replied, “Blessed rather are those who hear the word of God and obey it.” (Luke 11:28)

Since God’s Word is so important for not only bringing us eternal salvation in Christ, but also for guiding our actions along a God-pleasing path, then perhaps it would be beneficial to you this Lenten season to devote some time each day to studying God’s Word. The potential benefits are much greater than if you just relied on self-determination to go without a cherished food item. However, if you also wish to have a fast this Lent, then perhaps you will also be strengthened in this task through God’s Word, and the work of the Holy Spirit through His Word. Then when you are finished you will almost certainly be strengthened in your faith and you will give greater praise and glory to God.

As you study God’s Word here is something from the Formula of Concord (Article XI § 12) which may be good to keep in mind: “All Scripture, inspired by God should minister not to security and impenitence but ‘to reproof, correction, and improvement.’ Furthermore, everything in the Word of God is written down for us, not for the purpose of thereby driving us to despair but in order that ‘by steadfastness, by the encouragement of the Scriptures we might have hope.’ From this it is beyond all doubt that the true understanding or the right use of the teaching of God’s eternal foreknowledge will in no way cause or support either impenitence or despair. So, too, Scripture presents this doctrine in no other way than to direct us thereby to the Word, to admonish us to repent, to urge us to godliness, to strengthen our faith and to assure us of our salvation.”

May God bless your Lenten devotions.

Confession and Absolution

Newsletter article for March 1999

© 1999 by Rev. Paul A. Wolff

The Church season of Lent which we are now observing is a special season which prepares our hearts and minds for the celebration of Easter. We do this by looking into our own hearts and recognizing our sinfulness. We cannot properly celebrate Easter until we recognize that Good Friday and Easter are for us. The death of Jesus makes no sense until you realize that Jesus didn’t belong up there on the cross. It should be you and me up on our own crosses suffering for our own sins. The resurrection of Jesus also makes no sense unless we believe that just as Jesus died so that His death takes the place of our death, in the same way His resurrection to life proves that He will also give us the victory over death so that we may live forever.

Six weeks of thinking about sin probably doesn’t fit anyone’s definition of a good time. Some may say that the season of Lent is too long. They are missing the point. We should look into our hearts every day and confess our sins to God every day, or even more frequently if we are struggling with a particular temptation. Although it is hard to admit our sins, even when we talk to God in private, it is a great blessing to be able to confess our sins to God.

God is a gracious God. He wants us to admit our sinfulness and confess our sins to Him. He knows our sins better than even we know ourselves. He knows all the sins that we have forgotten about, or that we were not aware that we were doing wrong. There is no hiding from God the fact that we are guilty, and deserving of punishment. But God doesn’t tell us to confess so that he can punish us. He tells us to confess our sins so that He can forgive us.

Absolution (or forgiveness) is an even greater blessing from God than confession. It seems easy enough in our worship to confess our sins and hear the words from the pastor that God forgives our sins. Perhaps it is too easy, because if we overlook all that it took for God to be able to tell the pastor that he can pronounce the words of forgiveness, we might possibly think that God simply overlooks our guilt and doesn’t care if we sin against Him. However, Holy Scripture tells us that God is a righteous and just God and He hates sin. He cannot let even one little sin go unpunished.

This would be extremely bad news for all of us except that God also loves us and wants to save us from our sins. That is why He sent His only begotten Son, Jesus, to be born as one of us and take our place on the cross. The suffering and torture that Jesus endured for our sins is indescribable, but His love for each one of us is even more awesome. It is only because Jesus loved us enough to suffer and die to take the punishment for our sins that He has given us the authority to forgive one another’s sins.

May God bless you during this Lenten season as you prepare your heart for the celebration of Christ’s victory over sin. May the Holy Spirit give you the courage to admit your sinfulness before God. May the Holy Spirit give you the faith to trust in Jesus to rescue you completely from your sins. And may Christ

Jesus, our Lord, strengthen you with the assurance of salvation every time you hear His words, “Your sins are forgiven.”

The Church is a Hospital to Heal Sin Sick Souls

Newsletter article for May 1998

© 1998 by Rev. Paul A. Wolff

After further thought about last month’s article on crime, and discussions with people about it, I believe I made certain assumptions in the article which if you didn’t catch them would give you the wrong idea. Crime is not the problem. Crime is only a symptom of the problem.

Sin is the real problem. Sin is the cause of all crime. Sin is the cause of broken relationships and broken families. Sin is the cause of racism. Sin is what makes people distrust one another. Sin causes envy and obsessive jealousy which destroys people. If we want to get rid of the symptoms of crime, violence, and hatred, we need to address the cause, not just the symptoms.

In last month’s article I in no way meant to suggest that there are somehow two or more societies within American society. Nor did I intend to suggest that black society is somehow responsible for all the problems of crime. There is no such thing as a white society in our country which is removed from, and unaffected by, a separate black society. My assumption is that we are all in this together. What hurts (or helps) one part of our one society, hurts (or helps) all the other parts. White people cannot say, “It’s a black problem, it doesn’t affect me.” Black people cannot say, “It’s a white problem, it doesn’t affect me.” If there is a relaxed attitude about crime and violence in America, it certainly didn’t originate among the African American segments of society, but as the newspaper article I cited pointed out — the black segments of our society are suffering a disproportionate amount of the tragic consequences. My point is that this hurts us all.

The trouble with sin is that it is an incurable disease, and we are all infected. Sin is not limited to any national borders, or racial differences, or gender differences. Sin is much worse than AIDS or cancer, or any other disease, because the mortality rate is 100%. Every day of our lives is a battle against sin. The question is, how can we fight against sin?

Sin cannot be overcome by attacking the symptoms. We cannot become less sinful by sinning less. It sounds like a paradox, but only if we think of sin as only something we do, and not something that infects us. A person with AIDS cannot be cured by simply avoiding sickness. Even if we somehow could stop sinning (an impossible task) the disease would remain.

The danger with treating only the symptoms of sin is that if you are even a little bit successful in keeping yourself away from committing sins, you might convince yourself that you had overcome the disease. This is called “self righteousness.” If you convince yourself that you are healed from sin, or at least that you do not need the cure, then you won’t look for the cure, or you will reject it when it comes.

The only cure for sin is Jesus. He is the only way that we have any hope of surviving this disease called sin. Jesus cured our disease when He died on the cross. Unfortunately, we must wait to see the full benefits of the cure. The good news is that the cure (Jesus) gives us life that lasts forever. The bad news is that we must still struggle against sin and its consequences as long as we live. However, even this bad news is tempered by the fact that we are not alone in this struggle. Even in this life, Christ himself gives us the power to love one another and do the good works that God wants us to do.

The Church plays a strong role in helping us overcome the problems that sin causes. If sin is our disease then the Church is the hospital where we go for treatment. The “medicine” which God gives us for healing are called the “means of grace.” They are God’s Word, and the sacraments. Church is where we hear the good news about Jesus, and where our faith in Jesus is strengthened through personal contact with Him in the sacraments. Just like in the Old Testament where the people who were bitten by the snakes had to look up to the bronze snake on the pole in order to be healed, so we need to look to Jesus for the healing of our sin-sick souls. The focus of our worship at St. Timothy is always on what Jesus has done to save us. When we meet together to worship Jesus we are strengthened for our battle against sin. Those who do not attend worship regularly are at a disadvantage.

Where can a person find strength in Christ, if not at Church? Some may say that they can worship Jesus just as well at home or at the golf course, but do they? That’s like me saying that my car can get over 30 miles per gallon. It can, but I’ve only done it once in two years. If I drive on the assumption that I am currently getting 30 mpg then I will soon run out of gas.

My friends, if we wish to get rid of the problems which plague our society, then we must treat the cause, not the symptoms. Although we all contribute to the problem of sin in the world, Christ’s cure is much more powerful than all our diseases. Christ has rescued us from the deadly infection of sin. We should not be content to stand by and watch others be consumed by this disease when we know the cure, but we need to keep ourselves strong through faith in Christ. If you do not make it a habit to strengthen your faith through regular worship and prayer, then you are depriving yourself of a strong weapon to help you survive your battle against sin. We should also encourage one another to attend worship regularly so that we can help build them up too, as St. Paul gave encouragement to the church in Rome, “May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus, so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ.” (Romans 15:5-6)

Since Sin is a spiritual problem and a spiritual disease, next month I intend to discuss what it means to have a spiritual life, and what Christian Spirituality is about.

Throw Open the Jail Doors

Newsletter article for April 1998

© 1998 by Rev. Paul A. Wolff

Well, not quite yet. If nothing changes in our society, then it would be tragic to throw open the jail doors and free the prisoners. Our country has the largest population of imprisoned convicts in the developed world, and I have no doubt that virtually all of them deserve to be where they are, and many more besides. However, this is a tremendous waste and cannot continue. Something must change. I read an article in the paper about a study which projected that if current trends continue by ’10 over 50% of black men ages 18 to 39 will live in jail.

Although the article was a little vague on the exact details of what this means (you can thank either the newspaper joint operating agreement for shoddy journalism, or the subject of this article—perhaps someone currently living in jail would have made a better journalist), this is an astonishing claim, which, even if it means that 50% of young black men will be imprisoned at some point in their lives (and not all at once), and even if it never comes true, the fact that this is the direction in which we may be headed is already a tragedy.

Why is there so much crime in the United States? There are probably many reasons, but the main reason is that we allow it. This may sound simplistic, and although it is simple, that doesn’t mean it cannot fully explain the current situation. We (as a society, not necessarily individually) allow a large amount of crime in this country, otherwise it wouldn’t occur. This much is simple. The complexity comes in determining why we allow so much crime and violence.

The “Village”

There is an African proverb which says that it takes a village to raise a child. This is roughly the secular equivalent to John 13:34 where Jesus says, “As I have loved you, so must you love one another.” Parents are primarily responsible for the discipline and education of their children, however, parents cannot look after their children 24 hours a day. This does not mean that the child is unaccountable to anyone during time spent away from parents. Due to our sinful nature a child left to himself or herself will fall into temptation and sin. Jesus tells us in Matthew 15:19, “Out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, (and) slander.” The enforcement of the law is used to curb these sins when they come out of the heart and into the open. The prevalence of these sins and the breakdown of the family are all signs that the “village” is not doing its job.

You don’t have to be old to remember a time when society was like a “village”. Although there were huge divisions in society because of racism fifty years ago, within those divisions people looked out for one another. It was safe to walk down your street day or night, and you could leave your doors unlocked without reasonable fear that some godless person would come to swipe your belongings or take your life. People looked out for one another. They felt safe, and for the most part they were safe (though there always was and there always will be crime).

Some might accuse me of wanting to return to the past, but that is not the case. You can never return to the past, besides there is much about the past that we don’t want to repeat. I am talking about the future. Just because we can learn from the past doesn’t mean we have to repeat the mistakes of the past. God gave His people the Law so that they would know how to treat one another properly. But so many people in our society have forgotten about God, or have turned away from Him that much the same thing can be said about America that God told Jonah about Nineveh, “Nineveh has more than a hundred and twenty thousand people who cannot tell their right hand from their left.”

America’s Split Personality

America has something of a split personality. It is at the same time the most Christian nation on earth, and also one of the most pagan . Because of all the Christians praying for God’s blessings on our nation, God has made us the most prosperous nation on earth. But because of all the non-Christians who despise God and His laws we suffer from violence, crime, and a multitude of “natural” disasters.

For a long time I was puzzled as to why we won such an overwhelming victory in the Gulf War when our society has so much injustice. Yes, the victory was incomplete, but it was overwhelming. But I believe that the answer can be found in the parable of the Wheat and the Weeds (Tares) in Matthew 13. The farmer tells his workers not to pull up the weeds because they might destroy the wheat in the process. This shows that God has mercy on all people for the sake of the faithful. I see the war as a fight between good and evil. Not that we are always good and Iraq is evil, but we were right in fighting to stop an aggressive lawbreaker. The victory in the war might tell us that God will help us win victory over evil in our society, even though we cannot eliminate evil. If we stand up for what is right here at home then we can live at peace in our homes. Only then can we empty many of our prisons and put the people to constructive work, knowing that we will not tolerate godless behavior.

Jesus has Opened the Jail

Isaiah gave this prophesy about Jesus, “The Lord has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners.” Now, we know that the prison that it refers to is the prison of hell, and that we are the captives who have been freed from prison. Since we are enjoying the earthly benefits of obedience to God we should not keep it to ourselves, but we should share the blessings with other people.

Jesus said, “You are the light of the world. A city on a hill cannot be hidden.” Since we have been rescued and redeemed by Christ, we are no longer like the folks in Nineveh who don’t know their right hand from their left. Instead we are “the light of the world.” The light leads people out of darkness. In our actions and in our words we should live as witnesses to the truth of God’s word.

In practice this means not letting the lawbreakers rule by fear and intimidation. We should stand up for what is right. St. Paul said, “I am not ashamed of the Gospel, for it is the power of God for the salvation of everyone who believes.” May God’s people always look to Him for strength and protection in everything.

What is Lent all About?

Newsletter article for March 1998

© 1998 by Rev. Paul A. Wolff

We are now in the church season of Lent until Easter. I’m sure that each of us observes Lent to a different degree, from not at all, to religiously keeping a fast of one sort or another. Whether or not you observe Lent I think that we all could be well served by learning (or reviewing) what Lent is all about, and some of the reasons for what we do to observe this church season.

All you Biblical scholars may notice that nowhere in the Scriptures is Lent mentioned. Nor are any of the seasons of the church calendar mentioned. The observance of Lent is considered Adiaphora. Adiaphora are practices which are neither commanded nor forbidden by God. This means that the faithful Christian can, with clear conscience, either observe Lent, or not. However, Lent has been celebrated in the Christian Church for over 1,500 years. Even Martin Luther, the great reformer, did not abolish the observance of this season, but he did clean up the practice to return the focus to Christ, where it should be in all we do in the church.

Let me begin at the end. Easter marks the end of Lent. It also is the reason for Lent, just as the death and resurrection of Jesus is the reason why we put our faith in Him as our savior. Lent is meant to be a time of preparation. For the six weeks of Lent we prepare for the Easter celebration.

The Lenten season is also a time of contrition (sorrow over sins), repentance (asking God for mercy and forgiveness), and contemplation of our sinfulness. Now, six weeks of thinking about sin may seem to some to be a very depressing exercise, that is kind of the point, isn’t it? What I mean is that the best way we can appreciate just how absolutely tremendously fabulously awesome, wonderful, and amazing Easter is for us, is if we first realize just how much we had to gain from Christ’s death and resurrection. We do this in Lent by focusing on our own unworthiness.

The season of Lent does not portray a flattering portrait of human beings, even Christian people. Instead it portrays a painfully accurate portrait of our guilt and sin. Only when we realize just how much it cost Jesus to rescue billions and billions of disobedient sinners, then we can appreciate the vastness of His infinite love, and with thankful hearts sing His praises on Easter morning.

One of the ancient traditions of Lent is the tradition of fasting. This tradition is most often associated with the Roman Catholic Church because in the past the Pope commanded that all Christians must observe Lenten fasts. This practice is not so common in the Lutheran Church because this is one of the reforms that Martin Luther brought to the church. Based on Romans 14, which speaks about eating (or not eating) certain kinds of food, and the book of Galatians, which speaks against burdening Christians with additional laws and practices, Luther showed that it is wrong to add requirements about different practices in the church. The Ten Commandments still stand and we must obey them, but beyond that, we cannot command Christians to do what God did not command, nor can we forbid Christians from doing what God has not forbidden.

The result of this is that while Luther abolished the requirement of fasting during Lent, he did not condemn the practice altogether. He also spoke about how fasting can be good training in self discipline and self control. When I listen to people talking about fasting for Lent, I think sometimes they think they must give up things which are bad for them anyway, like smoking, overeating, over-drinking, and things like that. While I agree that it is good to stop doing things which harm our health and bodies, that isn’t the purpose of a fast. If we are sinning or hurting ourselves we should stop that for good, not just for the six weeks of Lent. A fast should be a temporary thing where we give up something which we like, but only for a limited time. This is a good exercise because as we deny ourselves something we like (but which doesn’t harm us) we are training ourselves to control our actions. Then after our fast is over, we may be stronger, and better able to stop doing the things which hurt ourselves, or are sinful.

If we do give up something we like, such as meat, or chocolate, or sweets, or alcohol, we may find that it is a struggle to hold to our fast. When we are struggling with the temptation to break our fast, we can also appreciate just what an accomplishment it was for Jesus to go His whole life without sinning even once. In times of weakness and temptation we can also learn to turn to God in prayer, and ask Him to give us the strength we need to resist temptation and do what is right.

We should also remember what Jesus said about fasting in Matthew 6:16-18. Jesus says that fasting should be a private thing, between you and God. You shouldn’t make a show of your fasting in order to elicit sympathy from your friends, or to get their admiration for your strength of will. Instead keep it secret, and humbly accept whatever reward God sees fit to give you (if any).

It is most important to remember whether we fast for Lent, or don’t fast, neither practice makes us better in God’s sight. We are still sinners, whether we can successfully keep a fast, or not. We still need Jesus to forgive us our sins every day. We still must keep our eyes focused on the cross of Jesus, for that is our only hope for salvation. We still trust in the victory of Easter, because that is where Christ has proven His love, and has shown us that He has rescued us from sin and death.

When you come and worship here at St. Timothy this Lent, you may hear quite a bit about sin and guilt. The purpose is not to depress you, or make you feel bad, although it may do that momentarily. The purpose is to help you understand just how much God loves you, and just what a wonderful thing we celebrate on Easter.

May Christ bless you this Lenten season.

Witnessing Your Faith

Newsletter article for September 1997

© 1997 by Rev. Paul A. Wolff

A witness in a court of law is someone who tells what he knows, or what he has seen. In the book of Acts the witnesses were the Apostles who had witnessed Jesus’ teaching, miracles, death, and resurrection. Because of what they had seen and believed about Jesus, the Apostles went out and told all who would listen about Jesus.

You are a witness whether you know it or not, and whether you want to or not. You show what you believe by what you say, and also by what you do. For example, Chicken Little believed that the sky was falling, so he went around telling everyone that the sky was falling. His actions were a direct result of what he believed to be true, despite the fact that he was wrong, and who knows what he was trying to accomplish except put people in a panic (never a good idea).

Your actions also show what you believe. It has been said, “actions speak louder than words.” If you believe that Jesus loves you and has forgiven you of all your sins (because He does, and has) then you will act differently than someone who is unsure of God’s love, or thinks that God hates him, and feels guilty over sin. This difference in action is similar to the difference between someone who has just won the sweepstakes, and someone who just received their eviction notice on the same day as they were fired from their job.

The language you use also is a witness to what you believe. Obviously, if you only talk about Jesus all day long that will be a witness (although it might say that you need to get out more and find some other interests). But your words are still a witness, even when you aren’t specifically talking about Jesus. If you are mean to people, and put them down, and talk about people behind their back then that is a witness to what you believe. It isn’t a good witness. Such actions say that a person really doesn’t believe that God loves them or forgives them, otherwise they would be more loving and forgiving themselves. So if you are kind to people even when they are not kind to you, that is a wonderful witness to your Christian faith, even if you do not bring up the name of Jesus until later.

You may notice that I have already alluded to both good and bad types of witnessing. Whether it is through words or deeds, your witness merely betrays the state of your heart. This is why as Christians we need to put our faith into action. If we, who are forgiven, do not forgive, who will believe us when we say that Jesus forgives us our sins? Likewise, if we, who are loved by God, do not love, who will believe us when we tell others that God loves them?

Much of our witnessing occurs unconsciously. That is, we don’t often consider how people will respond when we treat them kindly, we just do it out of habit. This is not a bad thing, but such unconscious witnessing has its limits. People might know that we act the way we do because we are Christians, but then again, they might not. Sometimes we need to consciously and deliberately tell people about Jesus. (Here is where people start to feel nervous, and begin to think of excuses of why “I can’t do that.”) It can be a frightening thing to witness your faith. Despite the fact that the Gospel is “Good News” it isn’t always received as such. However, there are some things you can do to overcome the paralyzing fear which would prevent you from verbally telling someone about your faith in Jesus.

The first step to reduce your anxiety is to know what you are talking about. Who is Jesus? What has He done for you? This is where the article (“How to Read the Bible”) in last month’s Newsletter really pays off. The only way you are able to know for sure who Jesus is and what He has done for you is to study and learn the Bible. Now we see that there are two advantages to this: your faith is strengthened, and now you are able to share your faith with others so that they can know Jesus, too! When you learn that you are a Christian because Jesus died to save you from your sins, you can begin to tell others. Even children can do this.

Once you know a little about what you are talking about, you can begin to look for opportunities to witness your faith to people. Not every moment is a good opportunity to talk about Jesus. We still need to get our jobs done at work, and that too can be a witness for Christ, and an opportunity to talk about Jesus. When others see that you are a hard worker, and dedicated to doing quality work, then you can give credit to Christ, who gives you strength, rather than taking credit yourself.

It takes practice to gain some measure of comfort and confidence in talking to others about Jesus. At first, you will very likely feel uncomfortable, but just remember Jesus’ words to His disciples in Matthew 10:19-20 “Do not worry about what to say or how to say it. At that time you will be given what to say, for it will not be you speaking, but the Spirit of your Father speaking through you.” When you are familiar with Scripture, and know just what God has done for you, it will become easier to apply the Bible stories to life so that your witness will not be awkward at all, but will come very naturally, because Scripture is God’s word, so when you tell people about Jesus it is God talking to them, and not you alone.

In our Sunday Morning Bible studies this Autumn we will be learning more about how to witness our faith. We will study the Biblical foundations of what we believe, and we will learn how to speak to others about Jesus in a very natural way. This will be a good series for every Christian at St. Timothy, even if you have no intentions of evangelizing, because it will help you to strengthen your faith by learning what you believe and why you believe it. I will not ask anyone to put this into practice at any specific time or place, but I cannot promise that the Holy Spirit will not. If He does ask you to be a witness, then it is much easier (and maybe effective) if you have prepared for it.

God’s blessings to you always through Christ Jesus our Lord.

Reformation Day 1996

Newsletter article for October 1996

© 1996 by Rev. Paul A. Wolff

At the end of this month we will celebrate a very special holiday. October 31 isn’t just Halloween (All Hallow’s Eve), it is also the 479th anniversary of the start of the Reformation. This is a great day in the history of the Christian Church, although it is understandable that it is not celebrated with such vigor in the Roman Catholic Church (to say the least). However, we celebrate Reformation Day because it is the day that Dr. Martin Luther brought the Gospel back to its rightful place in the Church.

On October 31, 1517, Martin Luther, an Augustinian Monk and Bible Scholar, posted a sheet of paper on the door of the Church in Wittenberg, Germany. On the paper was printed 95 “Theses” about what Luther felt were unscriptural and anti-Christian practices in the Catholic Church. He wanted the local Church leaders and Biblical Scholars to study each thesis on the basis of Holy Scripture so that they could stop doing things which were spiritually harmful for the members of the Church, and they could have a better understanding what Scripture taught.

Luther’s 95 Theses were not received kindly by the leaders of the Catholic Church, even though the members of the Church were generally excited that someone in the Church was addressing the problems in the Church of that time. Even though printed Bibles were rare, the people knew enough about Christianity and about the Bible to know that some of the practices of the Church of that time were wrong. However, because of greed, and pride, and sin in general, the leaders of the Church were unwilling to admit any errors, and they tried to get Martin Luther to recant his position that the Church was in error. In a dramatic and famous scene from history, Luther stood in front of the emperor, who had put Luther on trial, and he told the emperor that unless it could be proven from Holy Scripture that he was wrong he could not recant what he had written because it was the truth of God’s word.

Martin Luther had come a long way in his life to get to this point. He was raised a good Catholic, and felt so strongly about the Church that he devoted his life to service in the Church by becoming a monk in the Augustinian order. However, as he tried to live out his faith, he grew increasingly unsure about the forgiveness of his sins, and even his own salvation. The problem was that the Church had a system of penance where a person would have to do a good work before receiving forgiveness from the priest (and presumably, God). Instead of reassuring Luther (and no doubt others, too) that his sins were forgiven, this only raised doubts in his mind whether he had done enough penance, or whether he was sorry enough for his sins. Luther even began to doubt whether God could forgive him at all for his sins.

The answer to this dilemma came when Luther was reading the Book of Romans where it says, “A man is justified by faith apart from observing the law.” And also in Ephesians where it says, “For it is by faith that you have been saved, through faith—and this not from yourselves, it the gift of God—not by works, so that no one can boast.” It was these passages, and others like them which reassured Luther of God’s love and forgiveness in Christ. This was such a relief to Luther’s conscience that he began to reread the Bible to learn if there were more passages like this. To his great surprise he found that there were passages like this throughout the whole Bible. In fact, he learned that the whole Bible was about what God has done to save us from our sins (the Gospel). The answer was always there, right under his nose, but he had overlooked it until this point. From then on he looked at everything the Church did in terms of the Gospel. This is what led him to post the 95 Theses.

This also explains why we hold Luther in such high regard in the Lutheran Church. Luther was not a perfect man. He did not do miracles (although several times God protected him in nearly miraculous ways). He did not even devise a clever system of theology like some later reformers. Martin Luther simply read God’s Word and discovered the Gospel of Salvation through faith in Jesus, and he tried to return the Gospel to its proper place in Worship, and in the Church. This is why we in the Lutheran Church place great importance on Holy Scripture and the Church’s doctrine. Since Scripture is God’s Word, it is the basis for all the teachings in our Church. God gave us His Word so that we can put our faith in Jesus to save us from our sins. Luther didn’t teach us anything new, but we thank God for sending Luther to remind us that Jesus is our only savior from sin, and that the only way we can be saved is through faith in Jesus Christ. We should keep this in mind this month during our times of Bible study. Whether you are at Church, or at home in your personal Bible study, remember that the Bible is about Jesus and what he has done to save you from your sins and give you eternal salvation.

May God bless your worship and Bible Study this month (and always),

Pastor Wolff