Showing posts with label decision theology. Show all posts
Showing posts with label decision theology. Show all posts

Sunday, March 29, 2009

The Real American Idol

Newsletter article for March 2003

© 2003 by Rev. Paul A. Wolff

A few years ago the Detroit Free Press newspaper changed the name of its Sunday editorial section from “Opinion” to “Choices”. The content of the section did not change, only the name. Logically and linguistically this makes no sense because editorials are completely different from choices. There are no real choices given in this newly named section, only editorials and opinions. The change in the name was made to reflect the growing desire for people to feel like they are in charge and can make a choice about what is going on in the world, even when there are no choices to be made.

Now, this may seem like a trivial little thing, and sometimes it does to me, too. I still think it is silly every time I open up the Sunday newspaper. Often the editorial section is the only part of the Sunday paper that I read, (besides the comics) and I find it a little unsettling how the heading in no way describes its content. So what is the big deal about choices?

I believe that Americans are so selfish that the Free Press editors feel they have to play silly word games to get people to give their attention to the editorial section. The word games are not the cause of the problem, merely a symptom of a much greater, and more serious, problem in society. It is a generalization to say that Americans are selfish to the point of idolatry, but I believe that even in this short essay that I can give enough evidence to say that this is generally true.

The real American idol is selfishness, and it shows itself in a number of ways. First, with regard to the “choices” mentioned above, Americans demand choices about everything. From the multitude of channels available on cable television to access and content of the Internet, we must have the sense that we are in control and are making the choice about what we do, or where we go, or how we spend our money or time. Americans even demand choices where no real choices exist. This desire for “choice” gives people the idea (or the illusion) that they are in control and can do whatever they want to do, so in a way we convince ourselves that we are little gods.

The most horrific example of this idolatrous self-interest is the American lust for the pleasures of sexual relations without the associated responsibilities of marriage and parenthood. At best this selfishness results in loneliness and lovelessness which comes from not being committed to one person in a lifelong marriage. At worst this self-worship causes parents to murder their own children in the name of “choice.” This “choice” is really a false choice. If “choice” enters into the situation anywhere it comes very early when the man and woman choose to engage in activity which results in the conception of a child. After the conception has taken place there is no real choice. That child is completely dependent on his or her mother for life for at least nine months, and any “choice” which results in the death of the child is a false choice because God has given the parents the responsibility to care for the child.

The history of legalized abortion in America is itself an example of the selfish idolatry that I am describing in this essay. According to our Constitution, only the Congress can pass laws, but abortion became legalized nationwide by an act of the Supreme Court which, in effect, simply decreed that mothers have the right to murder their children. Although the Constitution makes no mention of a “right” to abortion, the Supreme court invented one that can only be overturned by another ruling of the Supreme Court, or by a specific Constitutional amendment denying such a “right.” But the American idol will not permit either to happen because that would force Americans to be responsible for their actions.

If selfish “choice” is a god to many Americans then that would also explain the rising popularity and acceptance of such perversions as homosexuality. This is another false choice. There are precious few things more obvious to all self-aware people that God made men and women for each other, but we see that as the Bible tells us, sinful people will always choose to rebel against God’s good design despite any number of horrible consequences. This horrible sin is only made more attractive when so-called “Christian” denominations refuse to call homosexuality a sin as the Bible does, and thus they encourage people to rebel against God’s plan in this way. Selfish “choice” is an extremely short-sighted god in that as long as the person doesn’t see an immediate bad consequence he or she can easily convince themselves that there are no consequences.

You may ask why I am addressing this issue in the Church newsletter? The answer is that although as Christians we are citizens of God’s Kingdom first, and citizens of our nation second, we cannot help but be affected and influenced by what goes on around us. If all the world (or what may seem to our eyes to be the whole world) is saying that they are free and that it is a good thing to make yourself into your own god so that you can do any thing you want to do, then it is only natural that after a few dozen times of hearing this we get tired of fighting it, and after a few hundred times we may begin to believe it. It may start out with simple envy of people who don’t feel constrained by God’s laws, but that envy can grow into doubt and unbelief, and unbelief is just a short step to idolatry. As Christians we need to remain faithful to God’s Word above all things. Even when it seems wrong or unfair or restrictive, we need to trust that God still knows what is best. Only when we are faithful to God and learn what His will is from the Holy Bible then we can recognize the false choices that the world gives us and we can avoid falling into the trap of self-worship or some other idolatry.

This self worship idol is particularly attractive because our sinful nature secretly desires to be a god. That is how the first sin came about, and we are no different in that respect from Adam and Eve. Don’t be misled by false choices which go against God’s laws and His Word. The world may ridicule Christians for their obedience to God and His good laws. The world may say that we are unnecessarily enslaved by our “blind” obedience to God, but they don’t understand that because of the forgiveness and salvation that God has won for us in Christ Jesus we willingly obey whatever God says because we know that whatever “freedom” we may lose by ignoring those false “choices” we will gain vastly greater freedom and greater rewards in heaven.

Worthy of Salvation

Newsletter article for April 2002

© 2002 by Rev. Paul A. Wolff

Who is worthy of Salvation?

There once was a king who had a very special daughter. She was his only child and the king loved her very much. When the girl reached maturity the king was determined to find a husband for her who would love her with his whole heart and would be a good and wise ruler over the kingdom. The king issued a decree that he was looking for a man who would be the most worthy to be the king’s son-in-law and heir.

This news was greeted with great joy and hope and anticipation. The princess was very beautiful and kind, and her father was extremely wealthy and powerful. Whoever was chosen to marry the princess would not only get the most desirable woman in the kingdom, but would also inherit the richest kingdom in the world.

The king was very protective of his daughter and would only settle for the best for her. In order to ensure that he would find the most worthy prince to be his heir the king had a magic sword called the Sword of Truth. If anyone told a lie in the presence of this sword it would immediately kill him. This way the king would be sure that the man who married his daughter would be most worthy of her.

After a time the king held court in the great hall in order to interview all of the potential suitors for his daughter. The first man to stand before him was the son of a very wealthy nobleman. He was handsome and charming and well-liked by all who knew him. As he stood before the king he was sweating a little as the king asked him, “What makes you worthy to marry my daughter, the princess?” The young man hesitated and then said, “I love your daughter and I only want what is best for the kingdom.” Apparently none of this was true because before he drew his next breath the sword of truth flew out of the hands of the king and impaled the man right through his heart.

The next young man chose his words very carefully. “I choose your daughter to be my wife,” he told the king.

The king was furious. “Don’t make fun of me!”

“I’m not.” The man replied. “I believe I am worthy because I choose your daughter to be my wife.”

Despite his foolish words he was telling the truth because the sword of truth made no move in his direction. However the king was indignant. “You must think I am a fool, and I would be if I considered you worthy simply because you chose my daughter. Open your eyes! Every man in the kingdom would choose my daughter if they could. Look behind you, many of them are here now! She is the most desirable woman in the world because of her beauty, her wealth, her power, and her loving heart.” At this the king sent the man home until he would come to his senses.

The next suitor came and with a humble and sincere bow he declared to the king, “I would give your daughter everything I have.”

The king was beginning to get tired of this nonsense, so he laughed. “Do you have any idea who I am? I am the ruler of the richest kingdom in the world. I could buy you and sell you hundreds of times. Do you consider my daughter some sort of beggar who can be bought for a pittance?” With these words the king sent the man to prison until he would repent of his arrogance.

And so it continued for quite some time. The finest men in the kingdom all came and made their claim as to why they were worthy to wed the king’s daughter, but each plea was rejected by the king. In addition many came who were not nearly the finest men in all the kingdom, trying to trick their way to winning the greatest prize in the kingdom. These were either slain by the Sword of Truth, or imprisoned or banished by the king.

Finally, a man came before the king dressed as a common laborer. He didn’t appear to be wealthy, nor of noble birth or heritage. The king looked down on this poor man and asked in a stern voice, “Do you think you are worthy to be my son-in-law and heir?”

The poor man trembled. “Have mercy on me, lord. Forgive my simple clothing, but it is the best that I have. I am not a rich man. I do not intend to insult your majesty or your lovely daughter by my appearance here. It is true that I am not worthy of such a fine woman as your daughter. I cannot give her the fine things that she deserves. My language isn’t as refined as that of a nobleman, and I suppose I appear to you to be vulgar. There is absolutely no reason why you should give me your daughter to be my wife, and I would completely understand if you quickly send me on my way. I can only say that if you choose me by your grace and kindness then I would love your daughter and treasure her and make her know that she is the most valuable thing in the world to me, because she is.

The king looked at this humble man. He had hardly looked up at the king the whole time he was in the great hall. Then the king spoke. “You are right to say that you are not worthy of my daughter. And of all the noble men who have come seeking my daughter’s hand, you are the first to admit that you are not worthy, but they were not worthy either. You were wise to appeal to my grace and kindness because it is by reason of my good grace that I accept your petition to marry my daughter. You are not worthy of my daughter, but I will make you worthy. You will be a good husband to my daughter, a good son-in-law to me, and a good ruler of my kingdom when the time comes. I will see to it myself.”

And this is how it happened that the poor man became the king’s heir. It wasn’t because he was worthy, but because of the king’s kindness and grace.