Feeling Good can Kill You!

Newsletter article for August 2004

© 2004 by Rev. Paul A. Wolff

There is a war going on. Actually, there seem to be several wars going on all at the same time. The war that I would like to consider here has been labeled the “Culture War”. This war is being fought between Christianity and Culture. It is not a new battle. It has been fought since the beginning. Holy Scripture describes it as the “great tribulation” (Revelation 7:14).

Although the Culture War is being fought for the hearts and minds of all Christians, it is parents who are engaged in the most important battles. I say that this is the most important because in the culture wars it is the children who are most vulnerable, and it is also vitally important that our children stay on the Christian side of this war, rather than being recruited for the other side.

Why is this called a “war”? Saint Peter describes it in this way, “Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul.” (1 Peter 2:11) Scripture frequently describes antagonism between the world and faithful followers of God. The “world” are those who follow their sinful desires against God’s commands. Christians are those who, though they are also sinners, by the grace of God live by faith in Jesus and by His grace they do what God commands. The war is what happens when the world tries to turn Christians against God through temptation to sin.

Make no mistake, this really is a war. The worldly side in this culture war would like you to believe that it is something completely different, that is, something which is really harmless and benign, when in fact if the battle is lost it is very deadly. Saint Paul describes it in this way, “The weapons we fight with are not the weapons of the world.…We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.” (1 Cor. 10:4-5)

The battles in this war can be most clearly seen in temptations to such sins as sexual immorality and the pleasures of illicit drugs. The world tempts us with such things by trying to get us to believe that such things are good for us because they make us feel good. There is a bit of truth to that, but as they say, “a half truth is a whole lie.” It is true that there is probably nothing that is more pleasurable than drugs such as heroin or cocaine, but the lie in this is shown by the fact that it is a one-time “high,” you can never feel that good again. After the initial pleasure then the person is hooked and driven by a powerful desire to feel that way again, but such a thing can never be attained, and as the person seeks to feel good he or she is destroying their body.

Another front in this culture war is fought concerning sexual sins. God has given us sexuality as a blessing for married couples so that they may “be fruitful and multiply and fill the earth” (see Gen. 9:7). Jesus taught that the Holy Scriptures show us that God intended marriage to be as long as they both shall live (see Matt. 19:4-6), but the world says, “if it feels good, then what harm can it do?” The harm that these sins can do is seen in the betrayal of marital vows, or the betrayal of the physical intimacy between lovers, and also in sexually transmitted diseases, in broken families, and fatherless children and orphans.

In a way, these are relatively easy battles for Christian parents to fight. We can easily show our children that if you take drugs then you might wreck your health or die. We can easily show our children that if you commit adultery then your life will be changed in any of a number of ways, none of them worth the momentary pleasure of the sin. Our children may not listen to us, and still may fall into the temptations of these sins, but the consequences of these temptations are easily seen and can be easily taught. The real tough battles in the culture war are the spiritual battles. These are the temptations to sin against the First Commandment (“You shall have no other gods.”)

The difficulty with fighting spiritual battles is that the bad consequences are not seen. Unlike the physical consequences of other sins, the result of losing the spiritual battles cannot be seen by anyone in this life. No one knows what hellish things that others experience, so when people lose the spiritual battles it is hard to point that out to our children and say, “See, if you turn against God in this way then this will happen to you, too.” The worldly culture tempts us to sin against the first commandment in much the same way as it tempts us to sin against the other commandments. We are told, “Try it, you’ll like it. It feels good, and it won’t hurt you one little bit.” In a way, it can be very fun to follow false gods, but again there is a terrible price to pay in the end.

Parents have a difficult job in fighting the war between Christianity and culture. The best weapon we have is God’s Word. As we teach and live according to God’s Word, then we arm our children to fight and become victorious in the culture wars. One simple, useful, practical way to help our children is to use the word, “no.” If we learn to say “no” to our children at the right time then we can teach them to learn some self control to deny themselves some of the pleasures of life. This is important because if we are comfortable denying ourselves some worldly pleasures then we can be comfortable denying ourselves the destructive pleasures of sin. There are many ways that feeling good can kill you, but if we train ourselves and our children to say “no” to the pleasures of the flesh then with the help of God, through faith in Jesus Christ, we can be victorious in the culture war against Christianity.

The Passion of Christ

Newsletter article for April 2004

© 2004 by Rev. Paul A. Wolff

Christ’s “Passion” refers to His suffering. The work of Christ has long been identified with His suffering because that is what the Holy Scriptures tell is the work of Christ. Isaiah 53:5 tells us that “He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.” If you have seen the new movie “The Passion of the Christ” you will note that this Scripture verse opens the movie and gives the necessary context in which to view it.

There are many ways to wrongly consider the Christ’s passion. Even before the new movie was released some Jewish groups were complaining that it would incite people to punish the Jews for their role in the death of Christ. This has happened in history, and it is absolutely a wrong interpretation of the sufferings of Christ to single out the Jews (or anyone else) as the ones who brought about some great injustice. It is equally wrong for those same Jews (and all others) to view the passion of Christ without believing that they were responsible for the death of Christ, and being responsible for Christ’s suffering and death also receive the benefits of that death.

Isaiah made it clear long ago that the Christ was to suffer and die for our sinfulness and through that punishment we would receive forgiveness and eternal life. Pressure from Jewish groups moved Mel Gibson to remove from the subtitles the quote from Matthew 27:25 where the crowd tells Pilate, “Let his blood be on us and on our children.” That is an ironic statement because although the crowd meant it as a self-curse, it is a blessing which all of God’s people can apply to themselves as John writes in 1 John 1:7 “The blood of Jesus, [God’s] son, purifies us from all sin.”

Although Martin Luther never saw Mel Gibson’s movie (or any other movie, for that matter), he did write a short essay in 1519 entitled, “A Meditation on Christ’s Passion”. In this essay Luther notes, “They contemplate Christ’s passion aright who view it with a terror-stricken heart and a despairing conscience. This terror must be felt as you witness the stern wrath and the unchanging earnestness with which God looks upon sin and sinners, so much so that he was unwilling to release sinners even for his only and dearest Son without his payment of the severest penalty for them.”

If we take Isaiah’s prophesy seriously (and we should) then we understand that Jesus suffered so much because of our sins. Because we love Jesus we ought to be horrified that our sinfulness and the disobedience of our sin caused our beloved Savior to suffer. If you can watch the scene in the movie where the soldiers are taking such pleasure and enjoyment in beating Jesus into a bloody pulp and not understand that it is you who is doing that every time you take some guilty pleasure in some sin, then you are also not correctly considering Christ’s passion. The movie shows this pretty well how the devil was taking pleasure in the murderous hatred of the soldiers. Satan tempts us all to sin by making sin seem fun even though the least of our sins caused Jesus immense pain.

Christians know, however, that the “terror” and “despair” in our hearts that we must feel for our guilt and sin is not an end in themselves. That would also be a wrong way to view the sufferings of Christ. Judas is the example which shows us that it is not enough to simply be sorry that we have done wrong. Faith trusts that although we are terribly guilty in the death of Jesus, He loves us and will forgive all the sins of those who trust in Him for salvation. Our sorrow over our guilt should cause us to fervently repent of all our sins, and look to Jesus to forgive us for all the pain we caused Him. Luther explained this wonderfully when he wrote:

You cast your sins from yourself and onto Christ when you firmly believe that his wounds and sufferings are your sins, to be borne and paid for by him, as we read in Isaiah 53 [:6], “The Lord has laid on him the iniquity of us all.” St. Peter says, “in his body has he borne our sins on the wood of the cross” [I Pet. 2:24]. St. Paul says, “God has made him a sinner for us, so that through him we would be made just” [2 Cor. 5:21]. You must stake everything on these and similar verses. The more your conscience torments you, the more tenaciously must you cling to them. If you do not do that, but presume to still your conscience with your contrition and penance, you will never obtain peace of mind, but will have to despair in the end. If we allow sin to remain in our conscience and try to deal with it there, or if we look at sin in our heart, it will be much too strong for us and will live on forever. But if we behold it resting on Christ and [see it] overcome by his resurrection, and then boldly believe this, even it is dead and nullified. Sin cannot remain on Christ, since it is swallowed up by his resurrection. Now you see no wounds, no pain in him, and no sign of sin. Thus St. Paul declares that “Christ died for our sin and rose for our justification” [Rom. 4:25]. That is to say, in his suffering Christ makes our sin known and thus destroys it, but through his resurrection he justifies us and delivers us from all sin, if we believe this.

Any Christian who views a reenactment of the passion of Christ will have to feel ambivalent (i.e. have mixed feelings) about it. On the one hand we are sad that we caused Jesus to suffer and die because of the guilt of our sins, but on the other hand, we are glad that Jesus endured the pain and death so that he could rescue us from an eternity of such suffering.

Another thing to remember if you go to view the movie is that what you are seeing is not the crucifixion of Jesus. It is a movie with actors and fake blood. This ought to be obvious to everyone who goes, but these days you can never be too careful. You are not necessarily closer to Jesus if you view this reenactment of His death. Many people have seen the movie, and still do not believe in Jesus, and are still on their way to damnation. Many other people, who have never seen the movie still repent of their sins and trust in Christ and receive forgiveness and eternal life. Remember the words Jesus told Thomas, “Blessed are those who have not seen and yet have believed.”

(All Luther quotes from Vol. 42 of Luther’s works, p. 7-13. Philadelphia: Fortress Press; translation by Martin Bertram.)

The Modern Prodigal Son and the Loving Father

Newsletter article for September 2003

© 2003 by Rev. Paul A. Wolff

Imagine if the only Bible verse the prodigal son knew or believed was Romans 12:15 where it says, “Rejoice with those who rejoice.” One day the son told his father that he was going out with his friends, and the father said, “Just be home before midnight.” The next day when the father woke up his son still wasn’t home. When the boy finally rolled in at noon with a big smile on his face he embraced his father and said, “Father, don’t be mad. You are going to be happy for me because I am happy. I had the time of my life last night. I spent the night with my friends drinking beer and smoking marijuana and we spent all our money on prostitutes. I have never had as much fun in my whole life and I want you to be happy as I am happy.”

What do you think the father would say to this prodigal son? If he truly loves his son he would never say, “Well, as long as you are happy then go and do as you please.” If he truly loves his son he would rather say, “How can I be happy for you? I told you to come home before midnight so that you wouldn’t get hurt destroying your body with alcohol and drugs, and so that you wouldn’t get infected with syphilis and AIDS and die a horrible prolonged death. Not only did you NOT do the one thing that I told you to do, you did everything I didn’t want you to do. You are grounded forever.”

Obviously the story of the prodigal son that Jesus told in Luke 15 didn’t end this way. In Jesus’ story the young man recognized his sin, repented, and came crawling back humbled to his father to beg for mercy. In return, the father welcomed him back joyfully as his son. In my modern version above, there is no redemption because there is no repentance. Without repentance the sinner will continue to willfully disobey what is good and proper and safe until he destroys himself and those around him also.

This illustrates one of the tasks that we have in our lives as Christians. Our obedience to God is not limited to simply how we live our own lives. We can’t be like Lot living in Sodom (see Genesis 19) thinking that all is well because we are obedient. We sometimes need to be like Jeremiah in Jerusalem (see Jeremiah 19) calling the sinners to repentance. We are to be witnesses to the world in all that we do, but that doesn’t always mean giving a cheerful message of the good news of the Gospel. Consider the prodigal son in my illustration above. If you came to him with a message of God’s love, forgiveness, and eternal salvation he would not pay any attention to you. Concerning love – he would say that it isn’t worth the trouble, and besides he gets more enjoyment out of a bottle of wine anyway. Concerning forgiveness – the prodigal would say that he doesn’t need it because in his mind he isn’t doing anything wrong. Concerning heaven – he would say he doesn’t need heaven because he already has as much fun as he can handle. Before this lawless person can enjoy the benefits of the Gospel he needs to know and understand the law.

Fortunately for him (and for us) God doesn’t immediately “ground us forever.” That remains an option, and He would be well within His rights and power to do so, but God is patient with us. God calls sinners to repent, and He usually gives them a little time to come around and see things His way. That is what we are here for. We are to help sinners to see the error of their ways so that they can appreciate and accept the wonderful message of the Gospel. Once the sinner sees the consequences of his sins then he may be ready to receive forgiveness, and we should always be ready to forgive even the worst sinners.

We live in a world which is increasingly like the prodigal son that I described at the opening of this essay. Our society is increasingly more tolerant of sin and depravity and much less tolerant of righteousness and God’s Law. This makes the task of the Christian much less popular. We will find ourselves tested in our faith much more often. This is not a comfortable place to be, but it is where God wants His faithful people to be for the sake of the heathen. God has given us His Word to prepare us and strengthen us so that we can be where we need to be to lead others to their salvation, but we need to be careful that we do not fall into the temptations which enslave the world.

Was Jesus Unloving?

Newsletter arrticle for July 2003

© 2003 by Rev. Paul A. Wolff

Once when Jesus was teaching about himself as the bread of life his followers found it hard to understand and accept this teaching. In fact, they said, “This is a hard teaching. Who can accept it?” Now you might expect that Jesus then sat down and explained to them the meaning of His Words, perhaps He could have taught them about the real presence in the Lord’s Supper (although at this point He had yet to institute this Sacrament.) This is not what Jesus did. Instead Jesus gave them more things that they could not accept. He said, “Does this offend you? What if you see the Son of Man ascend to where he was before! The Spirit gives life; the flesh counts for nothing. The words I have spoken to you are Spirit and they are life. Yet there are some of you who do not believe….This is why I told you that no one can come to me unless the Father has enabled him.” Upon hearing this many of His “disciples” turned away and no longer followed Him. Was this the loving thing to do? (See John 6:60-66)

Another time a man came up to Jesus as He was walking along the road, and the man said to Jesus, “I will follow you wherever you go.” Now you might think that this is just the kind of highly motivated person that Jesus wanted to be a disciple. You might expect Jesus to say to him, “Come on along, I have plenty of work for you. The harvest is plentiful and the workers are few.” But that is not what Jesus said to him. Jesus said, “Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head.” So instead of telling of all the great work that needs to be done, and telling of all the glory that comes with being a follower of Jesus, He discourages the man and tells of the hardships of being a disciple.

In the same passage of Scripture (Luke 9:57-62) Jesus Himself gives an invitation to someone else saying, “Follow me.” The man responded, “Lord, first let me go and bury my father.” Obviously this man was distraught and in mourning for his father who recently passed away. Since even then it had long been the custom in Israel to bury the dead the same day they died this task should not have taken long. But Jesus replied, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.” Does this seem a little insensitive and callous to you? Didn’t Jesus understand what this man was going through?

Again in that same passage of Scripture another man said to Jesus, I will follow you, Lord; but first let me go back and say good-by to my family.” This seems like a reasonable request, doesn’t it. He wants to serve Jesus, and he doesn’t want his family to worry about where he is and what he is doing. But once again Jesus rebukes him saying, “No one who puts his hand to the plow and looks back is fit for service in the kingdom of God.” Doesn’t this seem harsh? Even if this man was unfit for service in the kingdom of God, couldn’t Jesus have trained him or otherwise made him fit?

What about the Pharisees? These were the leaders of the Israelites, and they were all fine, upstanding people who were well respected. They did hate Jesus and conspire to kill him, but didn’t Jesus teach us to “Love your enemies?” Then why does Jesus berate them in an extended vitriolic tirade (Matthew 23), calling them such names as hypocrites (at least six times by my account), blind guides (twice), blind fools, blind men, blind Pharisees, whitewashed tombs, snakes, vipers, and He implies that they are murderers of God’s prophets. Doesn’t Jesus practice what He preached? When Jesus spoke to Satan (Matt. 4) He used more respectful words that weren’t so harsh.

Another time the Pharisees simply asked Jesus to give them a miraculous sign, presumably so that they could believe in Him and know that He truly is from God. Instead of giving them the proof they required, Jesus condemned them saying, “A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth. The men of Nineveh will stand up at the judgment with this generation and condemn it ; for they repented at the preaching of Jonah, and now one greater than Jonah is here.” As Jesus was teaching this (Matt. 12) Jesus’ mother and brothers were outside the house, and they wanted to speak to Jesus. When He was told about this He said, “Who is my mother, and who are my brothers?” Then Jesus pointed to His disciples and said, “Here are my mother and my brothers. For whoever does the will of my Father in heaven is my brother and sister and mother.” Did Jesus renounce his relationship with His family? Was He that uncaring and unloving that He preferred His friends over His family?

Obviously Jesus was neither unloving, nor unnecessarily discouraging, nor insensitive, nor callous, nor harsh, nor hateful, nor uncaring, nor a bad son and brother. The reason why Jesus acted the way He did in each of these situations is that He knew how to properly apply God’s Law and God’s Gospel in every situation. In all the situations above, Jesus was dealing with unbelievers or the self-righteous, or with people who otherwise were unwilling to die to sin and live for Christ (see Romans 6:11-14).

The reason why Jesus spoke more kindly to Satan was that there is and was no hope for him to be saved. The devil is already suffering the punishment for his sins, but when Jesus spoke in Matt. 23 there was still hope for the Pharisees if only they would have recognized their sin and repented, so Jesus got to the point where strong words of rebuke were called for, and He did not hold back because He loved them and wanted them to be saved.

In the other situations the people who wanted to follow Jesus also wanted to hold on to some worldly things, and Jesus saw the need to teach them the First Commandment, that to be a disciple of God is to love Him with all your heart, and all your soul, and all your strength. If you love God you cannot also love the world. Remember the words of 1 John 2:15-16, “Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world–the cravings of sinful man, the lust of his eyes and the boasting of what he has and does–comes not from the Father but from the world.”

In all these situations Jesus DID show love, but remember that Jesus is not a Gospel reductionist (see this article). Jesus knows that the best thing for all people is that they repent and turn to Him for forgiveness. If someone refuses to repent then they need to be condemned by the Law until they come to Jesus. For Jesus and His disciples there is no shame in bringing rebuke or punishment on the unrepentant. Christ’s salvation is forever, but for the repentant sinner pain and shame last only a little while, and if a little pain leads people to Jesus, then it is worth it. Only the enemies of Jesus would hesitate to bring harsh words of condemnation to those who follow Jesus half-heartedly. Only the devil and his followers would call someone unloving who did and said what Jesus did in the situations described above. Let us not be turned aside from the path of our salvation, but let us follow Jesus in truth and purity.

Generic Christianity?

Newsletter article for June 2003

© 2003 by Rev. Paul A. Wolff

“Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.” (Galatians 1:10)

There is a tendency in America to reduce the Christian faith to a “generic Christianity.” I am not sure if this originates within the church. It may come from our ignorant and illiterate society’s desire to fit everything into simplified categories that are easy to understand, and easier to ignore, but I have seen this idea beginning to make its way into churches and into the minds of Christians. (Actually I can’t see into the minds of others, but I can recognize this when it comes out of their mouths.) This tendency may also come from an overwhelming desire to avoid conflict so it avoids issues that may cause conflict or division, and reduces the Christian faith to some simplified, lowest common denominator. Jesus Himself didn’t do this. He recognized the divisive nature of His message when He said in Matthew 10:34, “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword”

This simplification of the Gospel message is not something that Christians ought to be doing. The message of the Gospel can be simplified for children and others into a message that can be as simple as “Jesus loves you” we ought not stop there as if that were sufficient. Although this simple message is the most important truth of the Gospel (and is enough to bring eternal salvation), there is much more to the Christian faith than just that. Just as babies grow from only needing a diet of milk to a gradually more complex and varied diet, so Christians need to grow from this simple message of the Gospel to a more detailed and mature understanding of God’s Word. We can’t remain “baby Christians” for an extended period of time any more than we can live our whole lives on a diet of only milk. We must either grow or die. The trouble with a simplified, generic Christianity is that something important is lost in the transition.

What is lost in generic Christianity is the specific details which make Jesus real to us, and show us that He is the true source of life and salvation for all who believe in Him. If Jesus is generalized or simplified to the point of abstraction then to our minds He becomes just that, abstract, and with abstraction He then becomes unreal to us. I think in some cases this is the intended effect. When, for example, feminists attempt to de-masculinize the Bible they are making God’s Word into something generic, and then (and only then) is it possible to dismiss it as something irrelevant and out of date. The same thing happens when fundamentalists attempt to determine which parts of the Bible are important, and which are not, or even when well intentioned evangelists try to cater to special interests in order to try to make the Bible less offensive to certain people. But even though God’s Word may offend some, God still intends us to preach and teach it in all its truth and purity, because that is the best way to bring salvation to those who do not yet have it.

Jesus is a specific man, an Israelite, a descendent of King David of the tribe of Judah (a Jew). He was born sometime around 4 B.C. (even though this seems to make no sense it results from some kind of addition error when the Gregorian calendar was first developed) in Bethlehem. Jesus is the only begotten son of God, and the firstborn son of a woman named Mary. After fleeing to Egypt to escape the murderous insanity of King Herod, His family settled in Nazareth, where Jesus grew up and lived a mostly unremarkable life. At around age thirty Jesus called twelve disciples to follow Him and He began a three year ministry during which He demonstrated His divine power through teaching and miracles. Although Jesus demonstrated great power and an ability to do whatever He wanted, He allowed Himself to be arrested, charged with false accusations, and condemned to die by crucifixion. He died and was buried, and on the third day after His death He rose to life again. After forty days He ascended into heaven where He rules over all creation at the right hand of God the Father. All this was done for us and for our salvation. We know all this (and much more details of Jesus’ life and mission) only from the Holy Scriptures which, from Genesis through Revelation, is the true Word of God.

The specific details of the life and mission of Jesus are offensive to sinful human beings like us. In Galatians 5:11, St. Paul complains that if he is preaching anything other than the truth of God’s Word then “the offense of the cross has been abolished.” The specificity of God’s Word, though it may offend us from time to time, should really be a comfort to us. The details of our own lives are of great concern to each of us. It ought to be a tremendous comfort to know that our Lord and Savior, Jesus, also had to deal with the same specifics in His life. Hebrews 4:15 shows us that our Savior can sympathize with the details of our lives because He was “tempted in every way just as we are – yet was without sin.” His sinlessness, although foreign to us, is what qualifies Jesus (and no one else) to save us from the consequences of the guilt of our own sin.

Therefore we should avoid this generic Christianity. But the only way we can avoid it is if we are well taught in the truth of God’s Word and in the specifics of Holy Scripture. We all need to be in Church to worship every week, and those of us who are confirmed ought to receive the Lord’s Supper frequently. We all need to study the Bible frequently, at least once a week, although every day would be much better. As we do this Jesus will become a more important part of our lives and we will appreciate Him for who He is. Jesus is our one and only Lord and Savior. There is no one else like Him.

Rejecting the Survival Instinct

Newsletter article for May 2003
© 2003 by Rev. Paul A. Wolff

Behavioral philosophers (Psychologists and sociologists call themselves scientists, but human behavior is so complex and inscrutable that their work is nothing more than philosophical speculation) describe something which they call “survival instinct”. This is a subconscious drive to preserve one’s own life when faced with life-threatening danger. In some situations this instinct is a gift from God. Many people’s lives have been spared from dangerous situations when they acted on this instinct while their rational minds were paralyzed by fear. However, in God’s kingdom here on earth (i.e. among Christians) this natural instinct must often be overcome in order to remain God’s people and survive in His kingdom.

Proverbs 14:12 tells us that “There is a way that seems right to a man, but in the end it leads to death.” The way that seems right to us is that we ought to do everything we can to save ourselves both for this life, and in the life to come. However Jesus taught that “whoever wants to save his life will lose it, but whoever loses his life for me will find it.” (Matthew 16:25) This goes against all of our natural survival instincts, and yet, Christians know that Jesus loves us and He would never tell us to do anything that isn’t in our best interests, so we accept this as true, and we struggle to understand this paradox and live our lives according to it. So then we need to know, “What does this mean?”

It doesn’t mean that we ought to try and hurt ourselves. Instead Jesus means that we ought to put our lives into God’s hands in all things, and instead of trying to save ourselves we ought to be obedient to God in all things, even if it causes us pain or costs us our lives. In doing this we must rely and trust in God to rescue us from all dangers of body and soul. One of my favorite examples of this in the Old Testament is David. Several times in his life, David acted in a way which was sublimely faithful to God, but from a human perspective was suicidal. The first incident happened when David was only a teenager or a young man. David risked his life in a one-on-one battle with the giant Philistine warrior, Goliath. David trusted that God would give him the victory over the blaspheming pagan, and that is exactly what happened. (1 Samuel 17) Later David allowed King Saul to escape his sword twice even though Saul had sworn to kill David, but David refused to kill the man God had chosen to be king. (1 Samuel 24 & 26) David did this even though Saul had turned against God, and God had already chosen David to replace Saul as the next king.

Other Old Testament examples of risking one’s life in order to save it are shown in the lives of Daniel and his friends, Shadrach, Meshach, and Abednego. Each of these four men remained faithful to God in violation of the King’s decree, and would have been executed except for the miraculous power of God who rescued Daniel from the hungry lions (Daniel 6), and Shadrach, Meshach, and Abednego from the blast-furnace (Daniel 3).

In the New Testament we see faithful believers going even further. Stephen continued to witness to the Lordship of Jesus even while he was being stoned to death, and other Apostles and believers were persecuted and killed for their faithfulness to Jesus.

What is wrong with instinct? Since we are by nature sinful, our natural instincts are basically selfish. Selfishness means that we are more concerned with pleasing ourselves than pleasing God. God doesn’t want us to be selfish because he knows that selfishness will lead us to despise Him and we will be lost forever. Instead God wants us to “Trust in the Lord with all your heart and lean not on your own understanding.” (Prov. 3:5) Gideon is a great example of this (Judges 6-8). When God called him to raise an army to defend God’s people against the attacks of the Midianites he started with an army of over 30,000 soldiers. God told Gideon that he had too many soldiers because when they won the victory they would think that it came by their own strength and power, and they would again forget about God (which is why God allowed the Midianites to harass them in the first place). When Gideon’s army was down to only 300 soldiers God was satisfied that it was small enough that they would know that the victory was won by the power of God, and not by their own strength.

If we save our life by losing it then does this mean that we shouldn’t care for others? Not at all! God commands us to “Love your neighbor as yourself.” (Lev. 19:18; Matt. 19:19; Matt. 22:39; Mark 12:31& 33; Luke 10:27; Rom. 13:9; Gal. 5:14; James 2:8) However, this command is described as the Second greatest commandment. The First is that we ought to “Love the Lord your God with all your heart and with all your soul and with all your strength.” (Deut. 6:5, 10:12, 11:13, 13:3, 30:6; Joshua 22:5; Matt. 22:37; Mark 12:30; Luke 10:27) This means that while we do care for the needs of others, we don’t do it above and beyond the will and commands of God. If we try to love our neighbor, but in the process disobey God, then not only are we not loving God, but we really aren’t loving our neighbor either. We can’t despise God and still love our neighbor at the same time.

So what does this mean for the church? Well, in times of trial and testing, as we are presently experiencing, it means that we don’t necessarily take the obvious or easy path. If our problem seems to be a lack of money then we don’t solve the problem by seeking to get more money. God is in control of His church. If God thinks that we are trusting too much in money He can invent ways to relieve us of that problem, and no matter how much we may try to keep up with the bills, it won’t be enough until we learn the lesson that God wants us to learn. In God’s tests the only correct solution is to die to yourself and live for God. This means that we may have to do things which we “know” won’t work. The ways which “seem right” to us, are often wrong in God’s eyes.

If we want to grow the Church then we “know” that if we stand firm on teaching the true Christian doctrine of the Lutheran Church we will drive people away. However, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” (John 8:31-32) The Lutheran Church has a marvelous treasure in its doctrine and teaching. It is nothing less than the treasure of heaven itself. If we are to call ourselves by the name “Lutheran” then we should learn exactly what that is all about and know and make use of the great riches which have been entrusted to us. This calls for great faith because it means trusting in God’s Word and Sacraments to work miracles when we would rather trust in ourselves and the way that “seems right” to us. God is faithful (1 Cor. 1:9) and His word will accomplish great miracles that we can’t understand how (Isa. 55:11). Through His Word, God has kept His church alive through all kinds of trials and tribulations for many thousands of years, and He will continue to do so to the end.

The Real American Idol (Part 2)

Newsletter article for April 2003

© 2003 by Rev. Paul A. Wolff

In last month’s newsletter article I noted that the selfishness of Americans has reached idolatrous proportions. Since in His First Commandment (“You shall have no other gods.”) God condemns all idol worship and idolatrous practices this is a very serious offense against God. However, the offense is multiplied when such idolatry reaches into the church where God’s people gather around the common ground of God’s Word and His holy Sacraments.

Americans have turned their “Liberty” into a selfish desire for making their own personal choices about nearly everything, including things for which no real choice exists (especially life and death issues, which God alone controls). Consider how God would feel if His people would want to make decisions about things for which He has already graciously given them. Would Jacob, for example, choose not to accept a flock of sheep and goats simply because they were spotted and speckled (see Genesis 30), or would Jacob rather give thanks to God for giving him wealth despite the wicked greed of his father-in-law, Laban? If Jacob had chosen to reject God’s gift then what else would God do but say, “then you shall starve to death because you have rejected what I have given you.” Or what if Jacob had made a big deal out of accepting God’s gift, even then wouldn’t he still have made God angry by making it seem like he was blessed with riches because he had made some kind of right choice, rather than being blessed simply because it was God’s good pleasure to bless him? Either way he would have been insulting God.

In the above example God blessed Jacob despite the fact that Jacob had used trickery and deceit to steal the blessing and birthright from his brother Esau. The choices Jacob made were selfish and sinful and although God blessed him and gave him wealth and a large family, it wasn’t because Jacob was so good, it was because God is so forgiving and good.

The only “choice” which plays a significant role in the life of the Christian is the choice that God made to save us from our sins. God’s choice is the only one that matters, and because of that all people can be saved because Jesus died to pay the price for all the sinful choices that we make. True Christians know that it is an insult to Jesus and the sacrifice that He made for us to say that “I am saved because I chose Jesus as my savior.” That person is likely wrong on both counts. Jesus accomplished everything that needed to be done to bring us salvation, and for us to take even the smallest credit is stealing that praise and glory from Jesus.

The appeal is often made to “free will” as proof of our cooperation with Jesus in our salvation. However, this denies the fact of original sin which means that we are all born sinful (see Ps. 51:5). The Holy Bible clearly states that because of our sinfulness that we cannot contribute anything to our own salvation, and our own will is completely corrupted by sin. Even the great evangelist, St. Paul, struggled greatly with his sinful nature and recognized the corruption of his will. He says in Romans 7:15-20, “What I want to do I do not do, but what I hate I do…. I know that nothing good live in me, that is, in my sinful nature. For I have the desire to do good, but I cannot carry it out. For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.” It was not St. Paul’s choice to serve Christ, in fact it was Paul’s choice to persecute the church and imprison and kill Christians, but God chose him anyway despite this.

God works the same way in our lives, too. Whether we are converted at our Baptism when we are still infants, or whether we are converted as adults after hearing God’s Word and believing and then being Baptized, God gets all the credit in both cases. The choices that we make are connected to our “free will”, but whenever we exercise that will we are doing so in opposition to God, as the Scripture says, “everything that does not come from faith is sin.” (Rom. 14:23) Faith is all about submission to God and to His will, and about the subordination and subjugation of our own sinful will. Faith has nothing to do with making “right choices.” Even Jesus would not have chosen to die on the cross if He had done what He wanted to do, as He said in Luke 22:42, “Father, if you are willing, take this cup from me; yet not my will, but yours be done.” Since Jesus subjected His own will to God the Father’s will even though His human will was perfect and sinless, then we ought not claim that our “free will” or our choice means anything because our will is always tainted by sin. Instead we ought to thank and praise God for His good and gracious will through which He provides forgiveness and salvation for us.

The Real American Idol

Newsletter article for March 2003

© 2003 by Rev. Paul A. Wolff

A few years ago the Detroit Free Press newspaper changed the name of its Sunday editorial section from “Opinion” to “Choices”. The content of the section did not change, only the name. Logically and linguistically this makes no sense because editorials are completely different from choices. There are no real choices given in this newly named section, only editorials and opinions. The change in the name was made to reflect the growing desire for people to feel like they are in charge and can make a choice about what is going on in the world, even when there are no choices to be made.

Now, this may seem like a trivial little thing, and sometimes it does to me, too. I still think it is silly every time I open up the Sunday newspaper. Often the editorial section is the only part of the Sunday paper that I read, (besides the comics) and I find it a little unsettling how the heading in no way describes its content. So what is the big deal about choices?

I believe that Americans are so selfish that the Free Press editors feel they have to play silly word games to get people to give their attention to the editorial section. The word games are not the cause of the problem, merely a symptom of a much greater, and more serious, problem in society. It is a generalization to say that Americans are selfish to the point of idolatry, but I believe that even in this short essay that I can give enough evidence to say that this is generally true.

The real American idol is selfishness, and it shows itself in a number of ways. First, with regard to the “choices” mentioned above, Americans demand choices about everything. From the multitude of channels available on cable television to access and content of the Internet, we must have the sense that we are in control and are making the choice about what we do, or where we go, or how we spend our money or time. Americans even demand choices where no real choices exist. This desire for “choice” gives people the idea (or the illusion) that they are in control and can do whatever they want to do, so in a way we convince ourselves that we are little gods.

The most horrific example of this idolatrous self-interest is the American lust for the pleasures of sexual relations without the associated responsibilities of marriage and parenthood. At best this selfishness results in loneliness and lovelessness which comes from not being committed to one person in a lifelong marriage. At worst this self-worship causes parents to murder their own children in the name of “choice.” This “choice” is really a false choice. If “choice” enters into the situation anywhere it comes very early when the man and woman choose to engage in activity which results in the conception of a child. After the conception has taken place there is no real choice. That child is completely dependent on his or her mother for life for at least nine months, and any “choice” which results in the death of the child is a false choice because God has given the parents the responsibility to care for the child.

The history of legalized abortion in America is itself an example of the selfish idolatry that I am describing in this essay. According to our Constitution, only the Congress can pass laws, but abortion became legalized nationwide by an act of the Supreme Court which, in effect, simply decreed that mothers have the right to murder their children. Although the Constitution makes no mention of a “right” to abortion, the Supreme court invented one that can only be overturned by another ruling of the Supreme Court, or by a specific Constitutional amendment denying such a “right.” But the American idol will not permit either to happen because that would force Americans to be responsible for their actions.

If selfish “choice” is a god to many Americans then that would also explain the rising popularity and acceptance of such perversions as homosexuality. This is another false choice. There are precious few things more obvious to all self-aware people that God made men and women for each other, but we see that as the Bible tells us, sinful people will always choose to rebel against God’s good design despite any number of horrible consequences. This horrible sin is only made more attractive when so-called “Christian” denominations refuse to call homosexuality a sin as the Bible does, and thus they encourage people to rebel against God’s plan in this way. Selfish “choice” is an extremely short-sighted god in that as long as the person doesn’t see an immediate bad consequence he or she can easily convince themselves that there are no consequences.

You may ask why I am addressing this issue in the Church newsletter? The answer is that although as Christians we are citizens of God’s Kingdom first, and citizens of our nation second, we cannot help but be affected and influenced by what goes on around us. If all the world (or what may seem to our eyes to be the whole world) is saying that they are free and that it is a good thing to make yourself into your own god so that you can do any thing you want to do, then it is only natural that after a few dozen times of hearing this we get tired of fighting it, and after a few hundred times we may begin to believe it. It may start out with simple envy of people who don’t feel constrained by God’s laws, but that envy can grow into doubt and unbelief, and unbelief is just a short step to idolatry. As Christians we need to remain faithful to God’s Word above all things. Even when it seems wrong or unfair or restrictive, we need to trust that God still knows what is best. Only when we are faithful to God and learn what His will is from the Holy Bible then we can recognize the false choices that the world gives us and we can avoid falling into the trap of self-worship or some other idolatry.

This self worship idol is particularly attractive because our sinful nature secretly desires to be a god. That is how the first sin came about, and we are no different in that respect from Adam and Eve. Don’t be misled by false choices which go against God’s laws and His Word. The world may ridicule Christians for their obedience to God and His good laws. The world may say that we are unnecessarily enslaved by our “blind” obedience to God, but they don’t understand that because of the forgiveness and salvation that God has won for us in Christ Jesus we willingly obey whatever God says because we know that whatever “freedom” we may lose by ignoring those false “choices” we will gain vastly greater freedom and greater rewards in heaven.

Worthy of Salvation

Newsletter article for April 2002

© 2002 by Rev. Paul A. Wolff

Who is worthy of Salvation?

There once was a king who had a very special daughter. She was his only child and the king loved her very much. When the girl reached maturity the king was determined to find a husband for her who would love her with his whole heart and would be a good and wise ruler over the kingdom. The king issued a decree that he was looking for a man who would be the most worthy to be the king’s son-in-law and heir.

This news was greeted with great joy and hope and anticipation. The princess was very beautiful and kind, and her father was extremely wealthy and powerful. Whoever was chosen to marry the princess would not only get the most desirable woman in the kingdom, but would also inherit the richest kingdom in the world.

The king was very protective of his daughter and would only settle for the best for her. In order to ensure that he would find the most worthy prince to be his heir the king had a magic sword called the Sword of Truth. If anyone told a lie in the presence of this sword it would immediately kill him. This way the king would be sure that the man who married his daughter would be most worthy of her.

After a time the king held court in the great hall in order to interview all of the potential suitors for his daughter. The first man to stand before him was the son of a very wealthy nobleman. He was handsome and charming and well-liked by all who knew him. As he stood before the king he was sweating a little as the king asked him, “What makes you worthy to marry my daughter, the princess?” The young man hesitated and then said, “I love your daughter and I only want what is best for the kingdom.” Apparently none of this was true because before he drew his next breath the sword of truth flew out of the hands of the king and impaled the man right through his heart.

The next young man chose his words very carefully. “I choose your daughter to be my wife,” he told the king.

The king was furious. “Don’t make fun of me!”

“I’m not.” The man replied. “I believe I am worthy because I choose your daughter to be my wife.”

Despite his foolish words he was telling the truth because the sword of truth made no move in his direction. However the king was indignant. “You must think I am a fool, and I would be if I considered you worthy simply because you chose my daughter. Open your eyes! Every man in the kingdom would choose my daughter if they could. Look behind you, many of them are here now! She is the most desirable woman in the world because of her beauty, her wealth, her power, and her loving heart.” At this the king sent the man home until he would come to his senses.

The next suitor came and with a humble and sincere bow he declared to the king, “I would give your daughter everything I have.”

The king was beginning to get tired of this nonsense, so he laughed. “Do you have any idea who I am? I am the ruler of the richest kingdom in the world. I could buy you and sell you hundreds of times. Do you consider my daughter some sort of beggar who can be bought for a pittance?” With these words the king sent the man to prison until he would repent of his arrogance.

And so it continued for quite some time. The finest men in the kingdom all came and made their claim as to why they were worthy to wed the king’s daughter, but each plea was rejected by the king. In addition many came who were not nearly the finest men in all the kingdom, trying to trick their way to winning the greatest prize in the kingdom. These were either slain by the Sword of Truth, or imprisoned or banished by the king.

Finally, a man came before the king dressed as a common laborer. He didn’t appear to be wealthy, nor of noble birth or heritage. The king looked down on this poor man and asked in a stern voice, “Do you think you are worthy to be my son-in-law and heir?”

The poor man trembled. “Have mercy on me, lord. Forgive my simple clothing, but it is the best that I have. I am not a rich man. I do not intend to insult your majesty or your lovely daughter by my appearance here. It is true that I am not worthy of such a fine woman as your daughter. I cannot give her the fine things that she deserves. My language isn’t as refined as that of a nobleman, and I suppose I appear to you to be vulgar. There is absolutely no reason why you should give me your daughter to be my wife, and I would completely understand if you quickly send me on my way. I can only say that if you choose me by your grace and kindness then I would love your daughter and treasure her and make her know that she is the most valuable thing in the world to me, because she is.

The king looked at this humble man. He had hardly looked up at the king the whole time he was in the great hall. Then the king spoke. “You are right to say that you are not worthy of my daughter. And of all the noble men who have come seeking my daughter’s hand, you are the first to admit that you are not worthy, but they were not worthy either. You were wise to appeal to my grace and kindness because it is by reason of my good grace that I accept your petition to marry my daughter. You are not worthy of my daughter, but I will make you worthy. You will be a good husband to my daughter, a good son-in-law to me, and a good ruler of my kingdom when the time comes. I will see to it myself.”

And this is how it happened that the poor man became the king’s heir. It wasn’t because he was worthy, but because of the king’s kindness and grace.

Why Can't I Have Cancer, Too?

Newsletter article for November 1999

© 1999 Rev. Paul A. Wolff

I read an interview this October in Bicycling Magazine featuring the winner of the Tour de France bicycle race, Lance Armstrong. You probably have heard of him. He is the Texan who two years ago was fighting for his life with testicular cancer which had spread to his lungs and to his brain. At the time the doctors thought they were being optimistic when they told him he had a twenty percent chance of surviving. Well, he not only survived the cancer, but he came back to win the toughest bicycle racing series in the world, and perhaps the most difficult athletic achievement in sports. Not only did he win the race, but he dominated the 2,400 mile race which was also the fastest Tour de France in history. Lance is an inspiration to all who are fighting cancer, and many others.

Lance was asked by the interviewer a question about his feelings about his cancer, and how it affected his life. He gave the astonishing reply that he owes his life to cancer, and that if he had a choice he would go through it all again. Now, perhaps like me, you are thinking, "He has got to be crazy." But, you know what? Lance Armstrong is not crazy. He simply learned how to put things in the proper perspective in his life.

This summer during the Tour de France I heard another interview with Lance Armstrong where he explained that very soon after he was diagnosed with cancer he accepted the reality of the cancer. He saw that there was a very good chance that he would not live very much longer, and if he did survive, he would lose everything that he had to pay his medical bills. He also accepted the fact that he would very likely never be able to return to the sport of cycling which he loved and had been very successful in competition. He knew that whether he lived or died he would lose everything, and he accepted it. In accepting that he would lose everything he had, everything he had worked for, and everything he was, he gained something much more valuable.

You know Lance Armstrong is someone special when you are reading an interview and you find yourself envying someone who was on the brink of death from cancer, which is still a vicious killer. As I was reading I thought to myself, "Why can’t I have cancer, too?"

Now I am not saying that I am dissatisfied with my life. I am quite happy with my life, and I thank God for perfect health. But I find that I usually take life for granted. In fact, I have a better record in Bicycling races than Lance Armstrong. I won the only bicycle race I was ever involved in. It was only a one mile sprint around Elizabeth Park in Trenton and I beat my best friend, and a guy we met who challenged us to a race. It’s a far cry from the Tour de France, and although I enjoyed the victory, I don’t believe that I would wish to go to the brink of death just to win the greatest Bicycle race in the world.

It wasn’t cancer which made Lance Armstrong into a great bicycling racer (although the 20 lbs. he lost during chemotherapy probably helped him in the mountain climbing stages), but dealing with cancer helped Lance appreciate the victory more. When the full extent of his cancer was known he could hardly have expected to be alive this year, much less the winner of the Tour de France, and a hero to bicyclists and cancer victims worldwide. When Lance accepted that because of cancer he would lose everything he had, everything he has now is a gift from God. If God had let the cancer have its way Lance wouldn’t be married, he wouldn’t be a new father, and he wouldn’t be alive, much less a worldwide hero as the winner of the Tour de France. All that he has accomplished since his cancer is a gift from God.

St. Paul had a similar attitude when he wrote to the Church in Philippi. In Philippians 3:7-9 St. Paul writes, "But whatever was to my profit I now consider loss for the sake of Christ. What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God and is by faith."

St. Paul’s situation was a little different from Lance Armstrong’s, although his attitude is similar. Paul had been persecuting Christians because he believed that they were against God. When Jesus met him on the road to Damascus and told him otherwise, Paul immediately began to follow Jesus and soon became one of the greatest apostles. Before he became a Christian, Paul was headed down a path which was headed toward destruction because he was opposing Christ. So it is no wonder that after he found salvation in Christ he considered all his previous accomplishments to be not only worthless, but harmful.

In his life before knowing Christ, St. Paul was on the fast track to success. He had accomplished great things in his life, and he was making a name for himself. But when Paul met Jesus on the way to Damascus he quickly gave up all his former accomplishments, and all the glory that he was gaining for himself, and he began to serve Christ. The gifts that Christ gives his followers are so much greater than what the world has to offer that St. Paul calls all his former accomplishments "rubbish."

St. Paul shares Lance Armstrong’s sentiments when he writes in Phil. 3:10-11, "I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, and so, somehow, to attain to the resurrection from the dead." St. Paul is eager to share in suffering as a follower of Christ because he knows that the riches that Christ gives are worth any kind of suffering. This is the same sentiment of the apostles in Acts 5:41 where they left the court "rejoicing because they had been counted worthy of suffering disgrace for the Name [of Jesus]."

No matter how good you are at whatever you do, you cannot overcome death. No one can. Only Jesus Christ can overcome death, and through faith in Jesus we share in both His death and resurrection. This is a gift from Jesus. It is very similar to the gift that Lance Armstrong received. Lance thought he was going to die, but not only did he live, but his strength was returned and he went on to win the greatest bicycle race in the world, and all the glory and honor that goes with that accomplishment. By all rights Lance should be dead by now, instead he is a worldwide hero. But then, by all rights we should be dead by now because of our sins, but Jesus Christ has rescued us from sin and death and has promised us salvation, glory, and honor. It is a precious gift.

I believe that it is the realization of this gift which makes Lance Armstrong say, "I owe my life to cancer." If he had won the Tour de France before he got cancer he would have taken pride in himself and would have put his priorities in the wrong place. Now he can appreciate the victory and all that life has to offer for what it is, a wonderful gift from God. My dear friends in Christ let us learn a lesson from Lance Armstrong. Let’s remember that all that we have is a gift from God: our possessions, career, family, even life itself are all gifts from God. If we accomplish anything it is by God’s grace. May this cause all of us to give thanks to God every day for His loving kindness, especially for the gift of His Son, Jesus Christ. For through His death we died, and through His resurrection we live both now and forever. Praise God! Amen.

The Theology of Star Wars

Newsletter Article for June 1999

© 1999 Rev. Paul A. Wolff

I suspect that the hottest movie in theaters this summer is very likely to be the new sequel in the Star Wars series, “The Phantom Menace”. As I write this I have seen only a few seconds worth of scenes which might be included in the movie. As you read this I am probably waiting for the price of admission to come down from exorbitant to merely expensive.

Obviously I cannot comment directly on this new film or give a review, but I do wish to comment on the theology underlying the three Star Wars movies previously released. As Christians we can certainly enjoy a good secular story, and be awed by the amazing technical effects which are more and more common in films. However, we ought to be aware of false teachings about God which are presented in such films. (See 1 Peter 5:8-9)

The false teachings in Lucas’ films are subtle. Because the main story-line is about good versus evil, and because the films do not feature the mindless, graphic violence, and promiscuous or deviant sexual behavior common to so many films in theaters these days, we may not notice a little idolatry and other false teachings about God which are part of the film’s message. Some people swallow these false teachings whole, not even realizing they were on the dinner plate.

The most basic false teaching in the Star Wars movies is that there is no God. Nowhere in these movies is God given credit for creating, sustaining, nor saving the universe and the people who live here. If God is mentioned at all, it is likely His name is taken in vain in a moment of frustration or exasperation.

In the place of God in Star Wars is this mysterious “force” which no one seems to know anything about except a few ancient religious zealots, whom no one believes. Besides presenting a gross idolatry which denies the existence of God, this also presents gnosticism which says that salvation (or enlightenment) only comes through special knowledge of god given only to a few special people. The true God doesn’t simply offer salvation to only a few people who are deemed “worthy,” instead God offers salvation freely to all who believe in Jesus as the savior from their sins.

The idea of a non-personal “force” which guides our actions can be very attractive, especially as it is presented in the Star Wars movies. It plays upon our deepest sinful desires to be gods ourselves. Just like Adam and Eve disobeyed God because they wanted to be “more like God” so our own sinful nature is susceptible to temptations which promise godlike power. After all, who has not wished that he or she could fly, or read someone’s mind, or move objects with just a thought, or exact retribution on an enemy simply by thinking about it. It may seem fun to think about such possibilities, but such powers belong to God alone. To wish for these things, or to claim to have such powers is a sin against the first commandment.

You may still ask what could possibly be so bad about a movie which promotes good over evil? There certainly is nothing wrong to favor good over evil, but the question is how do you determine what is good? Since the true God is holy, He defines what is good and what is evil. If someone denies the existence of God, or puts God out of the picture, or replaces Him with a god which does not know the difference between good and evil, then that person has no way of recognizing what is good and what is evil. We are sinful and prone to evil behavior, so we must rely on God to direct us to what is truly good.

I don’t believe any perpetrator of any evil act in the history of the world has ever gone out with the intention of doing evil or being evil. Instead everyone who has ever done an evil act has justified it to himself or herself by being convinced that what they are doing is actually good, or at least a necessary evil to reach a goal which is perceived as good, right, and just. This is true for every insult, every murder, every theft, every rape, every war, every genocide, every holocaust, and every evil in all of history, great and small.

Christianity also concerns itself with the fight of good over evil, but remember how the fight over evil was won. It wasn’t won by conquering the “bad guys” by force of arms, or force of will. Jesus won the fight over evil by submitting to God the Father’s punishment for the sins of everyone else but Himself (for He had no sins of his own to punish). By allowing Himself to be conquered by the consequences of our sin, Jesus overcame sin and won salvation for all who believe in Him. There really is such a thing as absolute truth, and God Himself is absolute, and He punishes sin. However, God is merciful and He Himself rescues from punishment all who look to Jesus as their savior from sin.

Another important false teaching of the Star Wars movies concerns how people obtain salvation. Although the movies do seem to allow the existence of a personal soul in each person, they have not yet elaborated about how that soul is saved, or avoids hell (or its rough equivalent). However, it seems that the soul’s salvation is tied into its relation to the “force” of the movie. If one’s soul is connected to the “good” side of the “force” then that seems to suggest salvation. if one’s soul is connected to the “dark” side of the “force” then that seems to relate to servitude to evil, punishment, sorrow, pain, and other things we properly associate with hell.

The trouble with Star Wars is that whether you associate with the good side or the dark side is purely your decision. Make a bad choice and end up like Darth Vader, make a good choice and, well, who knows? Either way salvation is determined by what you do. There is no room there for Jesus Christ. There is no atonement for sin unless you can do it yourself, but who knows if anyone can do it? From the Christian perspective even the good side of the force is evil because it denies God, and his love, compassion and forgiveness and concentrates on one’s own works to attain salvation. Holy Scripture clearly tells us that the only way to be saved is to believe in Jesus Christ. We cannot win salvation on our own, or in cooperation with Jesus.

If you go to see the movie I hope you enjoy it. It should be very entertaining. but be on guard when you go. Don’t fall for the false ideas about God, sin, and salvation. Christ calls for His people to respond to evil with love, just as He did, and not with hatred or violence (physical, mystical, or otherwise).

Sooner or later everyone is going to be talking about this movie, so try to use this as an opportunity to talk to others about Jesus, and our real hope for salvation through Him. Our God and savior is not an impersonal, mysterious force, but He is a kind and loving person who suffered, died, and rose to life again so that we can be saved from our sinfulness.

For further study see: Genesis 2; Isaiah 40:12-31; Job 38-41; Romans 3.

Job 28:28 “The fear of the Lord-that is wisdom, and to shun evil is understanding.”

Confession and Absolution

Newsletter article for March 1999

© 1999 by Rev. Paul A. Wolff

The Church season of Lent which we are now observing is a special season which prepares our hearts and minds for the celebration of Easter. We do this by looking into our own hearts and recognizing our sinfulness. We cannot properly celebrate Easter until we recognize that Good Friday and Easter are for us. The death of Jesus makes no sense until you realize that Jesus didn’t belong up there on the cross. It should be you and me up on our own crosses suffering for our own sins. The resurrection of Jesus also makes no sense unless we believe that just as Jesus died so that His death takes the place of our death, in the same way His resurrection to life proves that He will also give us the victory over death so that we may live forever.

Six weeks of thinking about sin probably doesn’t fit anyone’s definition of a good time. Some may say that the season of Lent is too long. They are missing the point. We should look into our hearts every day and confess our sins to God every day, or even more frequently if we are struggling with a particular temptation. Although it is hard to admit our sins, even when we talk to God in private, it is a great blessing to be able to confess our sins to God.

God is a gracious God. He wants us to admit our sinfulness and confess our sins to Him. He knows our sins better than even we know ourselves. He knows all the sins that we have forgotten about, or that we were not aware that we were doing wrong. There is no hiding from God the fact that we are guilty, and deserving of punishment. But God doesn’t tell us to confess so that he can punish us. He tells us to confess our sins so that He can forgive us.

Absolution (or forgiveness) is an even greater blessing from God than confession. It seems easy enough in our worship to confess our sins and hear the words from the pastor that God forgives our sins. Perhaps it is too easy, because if we overlook all that it took for God to be able to tell the pastor that he can pronounce the words of forgiveness, we might possibly think that God simply overlooks our guilt and doesn’t care if we sin against Him. However, Holy Scripture tells us that God is a righteous and just God and He hates sin. He cannot let even one little sin go unpunished.

This would be extremely bad news for all of us except that God also loves us and wants to save us from our sins. That is why He sent His only begotten Son, Jesus, to be born as one of us and take our place on the cross. The suffering and torture that Jesus endured for our sins is indescribable, but His love for each one of us is even more awesome. It is only because Jesus loved us enough to suffer and die to take the punishment for our sins that He has given us the authority to forgive one another’s sins.

May God bless you during this Lenten season as you prepare your heart for the celebration of Christ’s victory over sin. May the Holy Spirit give you the courage to admit your sinfulness before God. May the Holy Spirit give you the faith to trust in Jesus to rescue you completely from your sins. And may Christ

Jesus, our Lord, strengthen you with the assurance of salvation every time you hear His words, “Your sins are forgiven.”

Witnessing Your Faith

Newsletter article for September 1997

© 1997 by Rev. Paul A. Wolff

A witness in a court of law is someone who tells what he knows, or what he has seen. In the book of Acts the witnesses were the Apostles who had witnessed Jesus’ teaching, miracles, death, and resurrection. Because of what they had seen and believed about Jesus, the Apostles went out and told all who would listen about Jesus.

You are a witness whether you know it or not, and whether you want to or not. You show what you believe by what you say, and also by what you do. For example, Chicken Little believed that the sky was falling, so he went around telling everyone that the sky was falling. His actions were a direct result of what he believed to be true, despite the fact that he was wrong, and who knows what he was trying to accomplish except put people in a panic (never a good idea).

Your actions also show what you believe. It has been said, “actions speak louder than words.” If you believe that Jesus loves you and has forgiven you of all your sins (because He does, and has) then you will act differently than someone who is unsure of God’s love, or thinks that God hates him, and feels guilty over sin. This difference in action is similar to the difference between someone who has just won the sweepstakes, and someone who just received their eviction notice on the same day as they were fired from their job.

The language you use also is a witness to what you believe. Obviously, if you only talk about Jesus all day long that will be a witness (although it might say that you need to get out more and find some other interests). But your words are still a witness, even when you aren’t specifically talking about Jesus. If you are mean to people, and put them down, and talk about people behind their back then that is a witness to what you believe. It isn’t a good witness. Such actions say that a person really doesn’t believe that God loves them or forgives them, otherwise they would be more loving and forgiving themselves. So if you are kind to people even when they are not kind to you, that is a wonderful witness to your Christian faith, even if you do not bring up the name of Jesus until later.

You may notice that I have already alluded to both good and bad types of witnessing. Whether it is through words or deeds, your witness merely betrays the state of your heart. This is why as Christians we need to put our faith into action. If we, who are forgiven, do not forgive, who will believe us when we say that Jesus forgives us our sins? Likewise, if we, who are loved by God, do not love, who will believe us when we tell others that God loves them?

Much of our witnessing occurs unconsciously. That is, we don’t often consider how people will respond when we treat them kindly, we just do it out of habit. This is not a bad thing, but such unconscious witnessing has its limits. People might know that we act the way we do because we are Christians, but then again, they might not. Sometimes we need to consciously and deliberately tell people about Jesus. (Here is where people start to feel nervous, and begin to think of excuses of why “I can’t do that.”) It can be a frightening thing to witness your faith. Despite the fact that the Gospel is “Good News” it isn’t always received as such. However, there are some things you can do to overcome the paralyzing fear which would prevent you from verbally telling someone about your faith in Jesus.

The first step to reduce your anxiety is to know what you are talking about. Who is Jesus? What has He done for you? This is where the article (“How to Read the Bible”) in last month’s Newsletter really pays off. The only way you are able to know for sure who Jesus is and what He has done for you is to study and learn the Bible. Now we see that there are two advantages to this: your faith is strengthened, and now you are able to share your faith with others so that they can know Jesus, too! When you learn that you are a Christian because Jesus died to save you from your sins, you can begin to tell others. Even children can do this.

Once you know a little about what you are talking about, you can begin to look for opportunities to witness your faith to people. Not every moment is a good opportunity to talk about Jesus. We still need to get our jobs done at work, and that too can be a witness for Christ, and an opportunity to talk about Jesus. When others see that you are a hard worker, and dedicated to doing quality work, then you can give credit to Christ, who gives you strength, rather than taking credit yourself.

It takes practice to gain some measure of comfort and confidence in talking to others about Jesus. At first, you will very likely feel uncomfortable, but just remember Jesus’ words to His disciples in Matthew 10:19-20 “Do not worry about what to say or how to say it. At that time you will be given what to say, for it will not be you speaking, but the Spirit of your Father speaking through you.” When you are familiar with Scripture, and know just what God has done for you, it will become easier to apply the Bible stories to life so that your witness will not be awkward at all, but will come very naturally, because Scripture is God’s word, so when you tell people about Jesus it is God talking to them, and not you alone.

In our Sunday Morning Bible studies this Autumn we will be learning more about how to witness our faith. We will study the Biblical foundations of what we believe, and we will learn how to speak to others about Jesus in a very natural way. This will be a good series for every Christian at St. Timothy, even if you have no intentions of evangelizing, because it will help you to strengthen your faith by learning what you believe and why you believe it. I will not ask anyone to put this into practice at any specific time or place, but I cannot promise that the Holy Spirit will not. If He does ask you to be a witness, then it is much easier (and maybe effective) if you have prepared for it.

God’s blessings to you always through Christ Jesus our Lord.

How to Read the Bible

Newsletter article for August 1997

© 1997 by Rev. Paul A. Wolff

Regular Bible study, or just plain reading Holy Scripture is an important part of the life of any Christian. Here are some steps which I hope can give you some guidance and encouragement to help you grow spiritually in your study of Scripture.

Begin with Prayer

Since you intend to “Listen” to God’s Word, by reading the Bible, it only makes sense that you would speak to Him first. One helpful prayer might ask God to help you understand what you read, and that through your study your faith may be strengthened.

Read the Bible.

I apologize for stating what should be obvious, but many times we overlook what is obvious. In order to grow in our faith, and grow in our knowledge of Scripture we need to read the Bible. Books and articles about the Bible can help us in our study and understanding, but only after we have read the Bible in the first place, and have accumulated a list of questions about things we didn’t understand, or issues which need further explanation. Other devotional material and books about the Bible should never replace studying the Bible itself, but may be used along with regular Bible study to aid in our understanding.

Use a Version that You can Understand.

It is important to remember that the Holy Bible is a translation of languages which are foreign to us. The Old Testament was written in Hebrew, and the New Testament was written in Greek, and even the best translation can be hard to understand when it talks about things which are foreign to us. The King James Version (KJV) has been the standard English translation of the Bible for hundreds of years. It is very faithful to the Hebrew and Greek texts. It is also very poetic and beautiful to read. The trouble with the KJV is that it was presented to King James I of England in 1611. The English language has changed somewhat during the past 386 years. It hasn’t changed so much that we can’t understand the KJV (or other contemporary English works, such as William Shakespeare’s works), but the language has changed enough to make it a struggle to understand the KJV.

I believe that many people who find it difficult to understand the Bible will be less likely to spend time studying it. This is not to say that struggling to understand the Bible is bad. Actually, any study of Holy Scripture will involve some struggling to understand what the text is talking about, no matter what translation you use. However, my goal is to encourage you to read the Bible more, and if one translation is a barrier to Bible study, then you are better off using a different translation.

The New International Version (NIV) is the version we use in Worship at St. Timothy. It is relatively easy to read, and is a reasonably accurate translation. However there are a number of other translations which are fine also, (including one called the New King James Version).

I would caution against using versions such as the Living Bible, the New World Bible, and any version which is “Gender Neutral”. These are not really translations of any known ancient Biblical manuscripts, but are paraphrases of English translations. These may be acceptable for some personal devotions, but for serious study I would avoid them. Since they are not translations they are not always faithful to the original text, and the authors may have their own agenda which in some instances contradicts what the Holy Spirit gave the Biblical writers to write.

Listen to the Bible on Tape.

You can purchase the Bible on cassette tape. This way you can listen to it in your car on your way to and from work, or at home when you are washing the dishes, or doing housework. The Bible on tape is particularly helpful if you have trouble reading (if you know someone like this you may have to tell them about this article), or have vision problems.

The Bible is about Jesus.

This may also seem to be obvious, but it is important. It was this point (and all of its implications) which led Martin Luther to begin the Reformation in 1517. The whole Bible (including the Old Testament) points to Jesus Christ as our only savior from sin. This is what the Bible is about, nothing more, nothing less. This is important because how you approach Scripture affects how you understand it. The only way the Bible makes any sense is if you see it as being about Jesus Christ and what He has done to save you and me from our sins.

If you were to view the Bible as just a book of rules to show you how to live a decent life, then some passages make no sense: “Whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.” (James 2:10) and “The wages of sin is death.” (Romans 6:23) More importantly if you view the Bible this way, Jesus’ death makes no sense because he kept the Law perfectly and didn’t deserve to die.

There are Two Main Teachings in the Bible.

This point is related to the previous point. In order to understand what the Bible is teaching us we need to know that there are only two main teachings in the Bible. Every passage in Scripture falls into one of these two categories (although some passages are harder to distinguish than others). Those teachings are Law and Gospel. The Law tells us what we ought to do and not do, shows us that we haven’t done what we ought to do, and condemns us for being sinners. Now, this sounds as if the law were a terrible thing, and if the Bible were just a book of laws, then we would have no hope. But the Law is part of God’s Word, and it is good and useful because it shows us that we need a savior. This leads us to the Gospel. The Gospel tells us what God has done to save us from the condemnation of our sins. The Gospel is about Jesus Christ, alone. The Gospel shows us that the only way we can be saved from our sin is by God’s grace through Jesus’ death and resurrection. The Gospel also tells us that God offers this salvation to all people for free. We don’t have to do anything to earn it (that would be Law). Both Law and Gospel are found throughout the Old and New Testaments, sometimes within the same verse (see Romans 6:23). We need both the Law and the Gospel, and they work together to bring us the salvation of Christ. As we read the Bible, we should distinguish between Law and Gospel, and not confuse them.

Ask Questions, then Seek the Answer.

As you read the Bible you are bound to find some passages which you don’t understand, or which seem to contradict another passage in scripture, or which contradicts something you thought Scripture said. This is unavoidable, and it can be somewhat troubling for a new Christian, or for someone who isn’t used to studying Scripture. The first thing to do when this happens is to pray. Ask God to help you understand His Word. Then see if you can find another passage in Scripture which answers or explains your question. A helpful tool for interpreting the Bible is the maxim: “Let Scripture interpret Scripture”. The Bible is God’s Word, and he wants us to know him and understand what He has done for our Salvation, although he does make us struggle to understand from time to time.

It is also helpful to use other Christians as resources. Ask someone else if they can answer your question. Other Christians may have struggled over that question before, and found an explanation or answer. Also, don’t be discouraged if you go to the pastor first, and he can’t answer the question. He doesn’t know everything (even if he has spent many years in the ministry), and some questions just can’t be answered by anyone.

Make Bible Study a Habit.

There are good habits, and there are bad habits. Habitual Bible study is a good habit, unless you use it as an excuse to neglect your family obligations, or your own personal care. Regular Bible study is a hard habit to get into because the devil tries very hard to keep you away from it. Satan works hard to give you distractions, and to make other time-consuming activities seem more important, so that you don’t feel as if you have time for Bible study. It is hard work to resist these temptations and to make time for Bible study, but the rewards are a greater understanding and appreciation for God’s love, and for all that Jesus has done to save you.

May God bless you and help you grow through your study of Holy Scripture.

Reformation Day 1996

Newsletter article for October 1996

© 1996 by Rev. Paul A. Wolff

At the end of this month we will celebrate a very special holiday. October 31 isn’t just Halloween (All Hallow’s Eve), it is also the 479th anniversary of the start of the Reformation. This is a great day in the history of the Christian Church, although it is understandable that it is not celebrated with such vigor in the Roman Catholic Church (to say the least). However, we celebrate Reformation Day because it is the day that Dr. Martin Luther brought the Gospel back to its rightful place in the Church.

On October 31, 1517, Martin Luther, an Augustinian Monk and Bible Scholar, posted a sheet of paper on the door of the Church in Wittenberg, Germany. On the paper was printed 95 “Theses” about what Luther felt were unscriptural and anti-Christian practices in the Catholic Church. He wanted the local Church leaders and Biblical Scholars to study each thesis on the basis of Holy Scripture so that they could stop doing things which were spiritually harmful for the members of the Church, and they could have a better understanding what Scripture taught.

Luther’s 95 Theses were not received kindly by the leaders of the Catholic Church, even though the members of the Church were generally excited that someone in the Church was addressing the problems in the Church of that time. Even though printed Bibles were rare, the people knew enough about Christianity and about the Bible to know that some of the practices of the Church of that time were wrong. However, because of greed, and pride, and sin in general, the leaders of the Church were unwilling to admit any errors, and they tried to get Martin Luther to recant his position that the Church was in error. In a dramatic and famous scene from history, Luther stood in front of the emperor, who had put Luther on trial, and he told the emperor that unless it could be proven from Holy Scripture that he was wrong he could not recant what he had written because it was the truth of God’s word.

Martin Luther had come a long way in his life to get to this point. He was raised a good Catholic, and felt so strongly about the Church that he devoted his life to service in the Church by becoming a monk in the Augustinian order. However, as he tried to live out his faith, he grew increasingly unsure about the forgiveness of his sins, and even his own salvation. The problem was that the Church had a system of penance where a person would have to do a good work before receiving forgiveness from the priest (and presumably, God). Instead of reassuring Luther (and no doubt others, too) that his sins were forgiven, this only raised doubts in his mind whether he had done enough penance, or whether he was sorry enough for his sins. Luther even began to doubt whether God could forgive him at all for his sins.

The answer to this dilemma came when Luther was reading the Book of Romans where it says, “A man is justified by faith apart from observing the law.” And also in Ephesians where it says, “For it is by faith that you have been saved, through faith—and this not from yourselves, it the gift of God—not by works, so that no one can boast.” It was these passages, and others like them which reassured Luther of God’s love and forgiveness in Christ. This was such a relief to Luther’s conscience that he began to reread the Bible to learn if there were more passages like this. To his great surprise he found that there were passages like this throughout the whole Bible. In fact, he learned that the whole Bible was about what God has done to save us from our sins (the Gospel). The answer was always there, right under his nose, but he had overlooked it until this point. From then on he looked at everything the Church did in terms of the Gospel. This is what led him to post the 95 Theses.

This also explains why we hold Luther in such high regard in the Lutheran Church. Luther was not a perfect man. He did not do miracles (although several times God protected him in nearly miraculous ways). He did not even devise a clever system of theology like some later reformers. Martin Luther simply read God’s Word and discovered the Gospel of Salvation through faith in Jesus, and he tried to return the Gospel to its proper place in Worship, and in the Church. This is why we in the Lutheran Church place great importance on Holy Scripture and the Church’s doctrine. Since Scripture is God’s Word, it is the basis for all the teachings in our Church. God gave us His Word so that we can put our faith in Jesus to save us from our sins. Luther didn’t teach us anything new, but we thank God for sending Luther to remind us that Jesus is our only savior from sin, and that the only way we can be saved is through faith in Jesus Christ. We should keep this in mind this month during our times of Bible study. Whether you are at Church, or at home in your personal Bible study, remember that the Bible is about Jesus and what he has done to save you from your sins and give you eternal salvation.

May God bless your worship and Bible Study this month (and always),

Pastor Wolff